By Edward Curtin
If you want to fathom today’s world, absolutely nothing is more important than to understand the truth about the attacks of September 11, 2001. This is the definitive book on the subject.
For seventeen years we have been subjected to an onslaught of U.S. government and corporate media propaganda about 9/11 that has been used to support the “war on terror” that has resulted in millions of deaths around the world. It has been used as a pretext to attack nations throughout the Middle East, South Asia, and Africa. It has led to a great increase in Islamophobia since Muslims were accused of being responsible for the attacks. It has led to a crackdown on civil liberties in the United States, the exponential growth of a vast and costly national security apparatus, the spreading of fear and anxiety on a great scale, and a state of permanent war that is pushing the world toward a nuclear confrontation. And much, much more.
The authors of this essential book, David Ray Griffin and Elizabeth Woodworth, and all their colleagues who have contributed to this volume, have long been at the front lines trying to wake people up to the real news about 9/11. They have battled against three U.S. presidents, a vast propaganda machine “strangely” allied with well-known leftists, and a corporate mass media intent on serving deep-state interests, all of whom have used illogic, lies, and pseudo-science to conceal the terrible truth. Yet despite the establishment’s disinformation and deceptions, very many people have come to suspect that the official story of the September 11, 2001 attacks is not true.
With the publication of 9/11Unmasked: An International Review Panel Investigation, they now have a brilliant source book to use to turn their suspicions into certitudes. And for those who have never doubted the official account (or accounts would be more accurate), reading this book should shock them into reality, because it is not based on speculation, but on carefully documented and corroborated facts, exacting logic, and the scientific method.
The book is based on the establishment in 2011 of a scientific review project comprising 23 experts with a broad spectrum of expertise, including people from the fields of chemistry, structural engineering, physics, aeronautical engineering, airline crash investigation, piloting, etc. Their job was to apply systematic and disciplined analyses to the verifiable evidence about the 9/11 attacks. They used a model called the Delphi Method as a way to achieve best-evidence consensus. This best-evidence consensus model is used in science and medicine, and the 9/11 Consensus Panel used it to examine the key claims of the official account(s). Each “Official Account” was reviewed and compared to “The Best Evidence” to reach conclusions. The authors explain it thus:
The examination of each claim received three rounds of review and feedback. According to the panel’s investigative model, members submitted their votes to the two of us moderators while remaining blind to one another. Proposed points had to receive a vote of at least 85 percent to be accepted…This model carries so much authority in medicine that medical consensus statements derived from it are often reported in the news. They represent the highest standard of medical research and practice and may result in malpractice lawsuits if not followed.
This research process went on for many years, with the findings reported in this book. The Consensus 9/11 Panel provides evidence against the official claims in nine categories:
The Destruction of the Twin Towers
The Destruction of WTC 7
The Attack on the Pentagon
The 9/11 Flights
US Military Exercises on and before 9/11
Claims about Military and Political Leaders
Osama bin Laden and the Hijackers
Phone Calls from the 9/11 Flights
Each category is introduced and then broken down into sub-sections called points, which are examined in turn. For example, the destruction of the Twin Towers has points that include, “The Claim That No One Reported Explosions in the Twin Towers,” “The Claim That the Twin Towers Were Destroyed by Airplane Impacts, Jet Fuel, and Fire,” “The Claim That There Were Widespread Infernos in the South Tower,” etc. Each point is introduced with background, the official account is presented, then the best evidence, followed by a conclusion. Within the nine categories there are 51 points examined, each meticulously documented through quotations, references, etc., all connected to 875 endnotes that the reader can follow. It is scrupulously laid out and logical, and the reader can follow it sequentially or pick out an aspect that particularly interests them.
The 9/11 Consensus Panel members describe their goal and purpose as follows:
The purpose of the 9/11 Consensus Panel is to provide the world with a clear statement, based on expert independent opinion, of some of the best evidence opposing the official narrative about 9/11.
The goal of the Consensus Panel is to provide a ready source of evidence-based research to any investigation that may be undertaken by the public, the media, academia, or any other investigative body or institution.
As a sociologist who teaches research methods and does much research, I find the Consensus Panel’s method exemplary and their findings accurate. They have unmasked a monstrous lie. It is so ironic that such serious scholars, who question and research 9/11, have been portrayed as irrational and ignorant “conspiracy theorists” by people whose thinking is magical, illogical, and pseudo-scientific in the extreme.
A review is no place to go into all the details of this book, but I will give a few examples of the acumen of the Panel’s findings.
As a grandson of a Deputy Chief of the New York Fire Department (343 firefighters died on 9/11), I find it particularly despicable that the government agency, the National Institute of Standards and Technology (NIST), that was charged with investigating the collapse of the Towers and Building 7, would claim that no one gave evidence of explosions in the Twin Towers, when it is documented by the fastidious researcher Graeme MacQueen, a member of The 9/11 Consensus Panel, that over 100 firefighters who were at the scene reported hearing explosions in the towers. One may follow end note 22 to MacQueen’s research and his sources that are indisputable. There are recordings.
On a connected note, the official account claims that there were widespread infernos in the South Tower that prevented firefighters from ascending to the 78th floor. Such a claim would support the notion that the building could have collapsed as a result of fires caused by the plane crashing into the building. But as 9/11 Unmasked makes clear, radio tapes of firefighters ascending to the 78th floor and saying this was not so, prove that “there is incontrovertible evidence that the firefighter teams were communicating clearly with one another as they ascended WTC” and that there were no infernos to stop them, as they are recorded saying. They professionally went about their jobs trying to save people.
Then the South Tower collapsed and so many died. But it couldn’t have collapsed from “infernos” that didn’t exist. Only explosives could have brought it down.
A reader can thus pick up this book, check out that section, and use common sense and elementary logic to reach the same conclusion. And by reaching that conclusion and going no further in the book, the entire official story of 9/11 falls apart.
Or one can delve further, let’s say by dipping into the official claim that a domestic airline attack on the Pentagon was not expected. Opening to page 78, the reader can learn that “NBC’s Pentagon correspondent Jim Miklaszewski was warned of the Pentagon attack by an intelligence officer,” who specified the illogical spot where the attack would happen shortly before it did. In Miklaszewski’s words, “And then he got very close to me, and, almost silent for a few seconds, he leaned in and said, ‘This attack was so well coordinated that if I were you, I would stay off the E Ring – where our NBC office was – the outer ring of the Pentagon for the rest of the day, because we’re next.’” The authors say correctly, “The intelligence officer’s apparent foreknowledge was unaccountably specific.” For if a terrorist were going to fly a plane into Pentagon, the most likely spot would be to dive into the roof where many people might be killed, including top brass and Defense Secretary Rumsfeld. To make an impossibly acrobatic maneuver to fly low into an outside wall would make no sense. And for the government to claim that this impossible maneuver was executed by the alleged hijacker Hani Hanjour, a man who according to documentation couldn’t even pilot a small plane, is absurd. But the intelligence officer knew what would happen, and the reader can learn this, and marvel.
Or the reader can start from the beginning and read straight through the book. They will learn in detail that the official version of the attacks of 9/11 is fake news at its worst. It is a story told for dunces.
Griffin and Woodworth and their colleagues simply and clearly in the most logical manner show that the emperor has no clothes, not even a mask.
Since knowing the truth about the attacks of September 11, 2001 is indispensable for understanding what is happening in today’s world, everyone should purchase and read Unmasking 9/11: An International Review Panel Investigation. Keep it next to your dictionary, and when you read or hear the latest propaganda about the 9/11 attacks, take it out and consult the work of the real experts. Their words will clarify your mind.
It is the definitive book on the defining event of the 21st century.
Not in the Mahatma’s name
The recent uproar over the glorification of Mahatma Gandhi’s assassin, NathuramGodse, by the BharatiyaJanata Party’s Bhopal candidate Pragya Singh Thakur has forced her party to tick her off. It should be a solace for us that there is at least one non-negotiable in Indian politics, that the political cost of the celebration of the murder of the Mahatma is formidably high! But now we would be told to let the matter rest as she has been chided even by her mentors.
Let us look at the implication of this approach, that Ms. Thakur, sans this statement, should be acceptable to us as a potential representative in Parliament. She continues to be the ‘symbol of Hinduism’, as she claimed Prime Minister NarendraModi had said of her. Our satisfaction over the condemnation of Ms. Thakur makes us forget that she is being audaciously presented as the most fitting answer to secular politics, which holds that a person accused of attacks on Muslims cannot be a people’s representative in India.
The idea that a Hindu can never indulge in a terror act is, in fact, another way of saying that terror acts are always committed by non-Hindus. Or, by Pakistan, which for BJP leaders is a proxy for Muslims. Union Home Minister Rajnath Singh, while talking about the Samjhauta Express blast case acquittals, claimed that it was unimaginable to accept that Hindus could be involved in such acts, and that he believed that in all such crimes there was the hand of Pakistan. A crime has been committed, and since the Hindu suspects cannot (being Hindus) do it, it can only be Muslims even if they are not caught — this is the underlying assumption.
It is this theory which is being thrown at us by the BJP by presenting Ms. Thakur as its choice for the electorate of Bhopal. It has another sinister aspect. She was selected knowing well that she could not be a choice for Muslims. Her selection is therefore a message to Muslims that by not voting for her, they disregard the sentiments of Hindus, thus showing intolerance towards the majority.
By supporting her, the ‘symbol of Hinduism’, they have a chance to endear themselves to the Hindus. If they don’t, they would always be a suspect.
This argument is not new. Many pundits, while accepting that Mr.Modi was a divisive figure, urged Indians to choose him as he was the best bet for the economic development of India. So, can Muslims be so sectarian as to think only about themselves while the greater national interest is at stake?
The swift and determined move by the BJP to reject her statement on Godse is a clever ploy to make this issue irrelevant while judging her. It is as if we are asked to judge Godse, setting aside the act of murder of Gandhi by him. There are ‘respectable’ people who feel that Godse spoilt his case by murdering the Mahatma. They regret this folly as they believe that there was strong merit in his ideological stance. According to them, he rightly opposed the Muslim appeasement of Gandhi, his anger at the dangerous friendliness of Gandhi towards Pakistan is correct, and his impatience with the unwise and impractical pacifism of Gandhi is to be understood if we want to make India strong.
We are asked to understand that there was a reason Godse was forced to kill Gandhi. We are asked to not treat him as a simple criminal. He was driven by high ideas. To make him a man of ideas, he is constantly humanised. We have seen over the years people talking about his childhood, his education, his editorship. Gandhi must have done something really horrible to provoke a thoughtful human being to turn into an assassin. If anything, they imply, he was a just assassin!
So, we are asked to move away from the trivia, that is the act of the murder, to the substantive, the issues raised by Nathuram in his ‘brave defence’ in the court, which had moved people to tears even then.
The RashtriyaSwayamsevakSangh (RSS), unlike the Islamic State and the Maoists, understands it well that an individual and identifiable act of violence makes it abhorrent and repulsive for the masses, whereas anonymous acts of violence are always more palatable. It was therefore important for Savarkar to distance himself from his disciple, Godse, to remain respectable. For the RSS it was necessary to disown Godse to be able to keep working on the majoritarian ideas he shared with or had learnt from Savarkar and the RSS. No known RSS hand soils his hands with blood; yet it is the politics of the RSS, not at all different from Godse’s, which makes blood flow.
Gandhi had said again and again that it would be better for him to die if India were to become inhospitable to Muslims. He was talking to those who were objecting to the recitation from the Koran at his prayer meetings. Death he could accept but not the narrowing of his heart! Neither bowing to threats or force! In the same invocation, he said, if you ask me to recite the Gita at gun point, I would refuse to obey you.
Gandhi told his audience, your heart is also large. Don’t constrict it. It is this challenge which needs to be accepted. It requires immense bravery of intelligence and humanity to be able to hear Gandhi. This intelligence would tell us that the distancing from the murder of the Mahatma by the co-travellers of Godse is in fact a strategy to enlarge the space for majoritarian ideas and draw more and more Hindus towards them, thus making Gandhi irrelevant while keeping his facade decorated.
Why I want Pragya Thakur to win
By Saba Naqvi
Regardless of whether NarendraModi remains Prime Minister or not I want terror accused Pragya Thakur to win from Bhopal. The esteemed leadership of India’s pre-eminent political party chose a terror accused as a candidate and they must endure her tenure as MP.
Pragya may be a poisonous vendor of hate and violence but she is not a hypocrite. Ever since she spoke her mind on describing NathuramGodse, the individual who shot MK Gandhi to death, as a patriot, the BJP national leadership has claimed to be disturbed. The Prime Minister spoke up after her statement, saying, he would never forgive her for what she had said and the party stated that it had initiated disciplinary action against her.
But by the time the party took this position, many members of the BJP had come up with twisted arguments somehow justifying Pragya’s validation of the assassin of a figure many revere as a Mahatma or Great Soul. Party members exposed their own problematic ideological heritage that included non-participation in the freedom movement led by Gandhi. Some of them could not help but reveal their own natural impulse to drop the veneer of falsehood and come clean on how they do indeed believe that Godse was a patriot despite having killed Gandhi.
The Godse remark in just two days exposed the ideological underbelly of the ruling party that does indeed have members who believe that Gandhi was a villain who loved Muslims and Pakistan. That’s why Godse, by his own account in a famous trial, shot him. A must-read for those who wish to engage with this debate is the book titled “The Men Who Killed Gandhi” by ManoharMalgonkar.
Seventy-one years after that crime on January 30, 1948, we have come to the point where a candidate contesting in an election for Parliament embraces the Godse world view. What’s more, a member of Modi’s council of ministers, AnantkumarHegde, endorsed her position. The MP from Karnataka had earlier kicked up a storm when he had said that “we are here to change the Constitution”. Yes, the same Constitution he took an oath to protect.
Hegde’s also received a show-cause notice to explain his position and on May 17 BJP president Amit Shah said the party’s disciplinary committee would submit a report on the matter in 10 days, after the election verdict, that is. There was more: the BJP media cell chief in Madhya Pradesh, the state from where Pragya is contesting, was brazen enough to say that Gandhi was the father of the nation of Pakistan. The BJP suspended him.
So how do we read the ideological contortions ever since Pragya uttered the “Godse is a patriot” words? One could say that the BJP is trying to occupy the space of both extreme and moderate in a national ideological pendulum that has shifted right-wards. It’s not a bad ploy—the ideological family plays to the more core beliefs, that are to be revealed step by step, and just in case some voters find them unpalatable, there are the “reasonable” elements as well.
And, voila! Modi becomes a moderate who is being stern with the fringe! That is a useful projection at a time when there is the possibility of needing some allies post-23 May. The BJP has made this ideological journey before, of being all things to all men. Earlier, former Prime Minister AtalBihari Vajpayee was offered up as the moderate to LK Advani, the architect of the Ram temple movement, who brought the BJP to national prominence. Today Modi today is the moderate who is speaking up against the hardliners, who are called “fringe” by those who believe it’s all part of a great national purpose.
It’s not. The “fringe” has been mainstream for some years now. Much before Pragya was presented to the nation as a candidate for parliament, the BJP leadership chose an unabashed Muslim-hating monk of a religious order to be the chief minister of India’s most populous state. All these debates about ‘moderate’ and ‘hardliner’ are a farce designed to make the BJP constituency feel better about themselves. It’s part of the good cop/ bad cop tactic.
To conclude, therefore, I want a terror accused to win, just so that we can, as a nation, get a reality check on where we have landed up. And just in case someone wants to ask me about whether I am afraid, here is my reply: I am so certain about the courage of my convictions, that there is no fear, although I do feel some shame for those who have tied themselves into knots over something about which there should have been no ambiguity. Bring on Pragya and let’s see what happens next.
The ‘unpeople’ of India
By Abdul Khaliq
Muslims now have to live with the bleak truth that the most powerful political party and its ideological parent, with tentacles spread across the country, are pathologically hostile to Muslims.
I fear for our future as a secular, multicultural country that once celebrated a richness of culture and tradition. Till not long ago we affirmed our common humanity even as we celebrated our differences. Our nation represented diversity, kindness, compassion and a revulsion of extremist views. But, over time, our collective souls have been deadened by violence, deepening communal and caste divides and the most perverse thinking. The cosmopolitan spirit has been throttled by hyper nationalism, populism and a deep distrust of the liberal values of tolerance and inclusion. A creeping majoritarianism is spreading across the land.
In this overheated, protracted election season, Muslims are up against it, caught between a rock and a hard place. Theirs is an Orwellian world where they are the “unpeople”— a term coined by George Orwell in his scary masterpiece 1984, to define those whose names and existence had been erased because they had incurred “Big Brother’s” ire. Muslims now have to live with the bleak truth that the most powerful political party and its ideological parent, with tentacles spread across the country, are pathologically hostile to Muslims. What makes their plight infinitely worse, is the fact that even the major allegedly secular party has consigned Muslims to social invisibility. Can one trust a party that is afraid to even allude to the Muslims’ problems, let alone address them?
When the PM evoked the 1984 mass slaughter of Sikhs and quoted Rajiv Gandhi’s infamous justification about the inevitable effect of the falling of a big tree, why did the Congress president not hit back by recalling the 2002 Gujarat riots and Modi’s Newtonian observation justifying the killing of hundreds of Muslims as a reaction to an action? He refrained, not for any ethical reason, but simply for fear of being seen as empathetic to Muslims and their problems and of equating the two tragedies. Caught between the flagrant hostility of the right-wing and the fraudulent concern of the secular front, Muslims are India’s outcasts.
In today’s India, where all issues across the political spectrum are seen through the lens of identity politics, Muslims are vilified for their custom, dress and tradition. They are physically attacked for the food they eat, discriminated against in employment, housing, and even civic amenities, and, they are routinely victimised by law-enforcement authorities simply for being Muslim. Social media is awash with the most hateful, stereotypical portrayal of Muslims as terrorist sympathisers, baby producing factories and worse. Although India has been the home of Islam and its adherents for much more than a millennium, Muslims today are constantly pilloried about their loyalty to the nation.
All assessments about Muslims are universalised, in black and white and deeply problematic. In a conversation with two CRPF sub-inspectors who have recently returned from Kashmir (I did not reveal that I was Muslim), I was told that “these Muslims are a nuisance as even their women throw stones at us.” Please note that the stone-throwing by the disgruntled Kashmiris is perceived as a common trait of Muslims — all 190 million of them. Their other complaints were that Muslims support Pakistan and insist on eating only halal meat. When I asked how the civil unrest in Kashmir could be resolved, I got an answer that stunned me: “Make sure that the police force in Kashmir is recruited only from the Shia community and they will teach these Sunnis a lesson!” How well have the British taught us the art of “divide and rule” and of polarising communities! The conversation filled me with anguish at the gratuitous distrust and hatred for Muslims. The animosity runs deep and is expressed by ordinary citizens in a matter-of-fact tone that is unnerving.
I recall clearly the sense of cautious optimism among Muslims when NarendraModi assumed power in 2014. His swearing-in was a strikingly symbolic moment, epitomised by the presence of the Pakistani PM that signalled hope of rapprochement with Pakistan (Indian Muslims know through experience that their well-being is linked to this crucial relationship). The PM represented a more decisive polity that promised an equitable social order expressed most eloquently in the Socratic slogan, “Sabkasaathsabkavikas”. This slogan encapsulated this nation’s foremost mission of fostering social solidarity based on the principle that every human being matters. Minorities felt reassured by the PM’s emphatic assertion in 2015 that “my government will not allow any religious group, belonging to the majority or minority, to incite hatred against others, overtly or covertly.” He repeatedly made appeals to preserve our core values of diversity, tolerance and plurality, calling on Hindus and Muslims to work together to fight poverty instead of fighting one another. His stunning embrace of Nawaz Sharif on Christmas Day 2015 filled everyone with hope.
On the ground, however, India began witnessing a deepening cultural mutation as vigilante squads terrorised and lynched Muslims in the name of protecting the cow, launched “gharwapsi” campaigns that have all but ended the freedom to choose one’s faith and used “love jihad” to stifle any kind of solidarity between the two communities. Minorities began to believe that the present dispensation’s aim is to convert India into the Hindu Rashtra of Hindutva where Muslims and Christians would live as second-class citizens. The current election rhetoric has only exacerbated those fears. The BJP LokSabha candidate for Barabanki boasted that “NarendraModi has made attempts to break the morale of Muslims. Vote for Modi if you want to destroy the breed of Muslims.”
We are on the cusp of having a new government at the Centre. Opinion polls and the most reliable — the bookies — predict victory for the NDA, but with a reduced majority. Ironically, the return of Modi as PM is the best hope for peace within the country and the neighbourhood. Imran Khan was right when he said that only Modi could help resolve Kashmir. He is the only leader with the power to rein in the lunatics whose purpose in life is to polarise communities and engage in eternal war with Pakistan. In any case, the new government’s first task would be to combat the overpowering atmosphere of distrust and hate bedevilling society which constitutes the foremost threat to the nation, more so than terrorism. The creation of a truly secular society free of prejudice and discrimination must be the prime mission.
No trace of two PDD employees who drowned in Dardekote Nallah Uri, Searches On
Baramulla, May 22: There was no trace of two Power Department Development employees who drowned in 500 feet long Jehlum...
VIDEO | Militant killed in ongoing Kulgam gunfight
Srinagar, May 22: A militant has been killed in an ongoing encounter with government forces at Gopalpora area of south...