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Editorial

The Prophetic Models of Peaceful Coexistence

The Kashmir Monitor

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Muslim clerics are required to clarify the universal message of Islam and the Prophetic models which encourage peaceful coexistence with all communities. They are required to do so in the best way both in words and actions, in order to curb the rising hatred and disorder [Fasad] in the land. Based on the established major maxims of Islamic jurisprudence supported by the Quran and Sunnah, as they learn in their Islamic seminaries, they should step to the fore and help the multi-cultural society live with positive mindset.

The role model that Muslims must follow for developing coexistence is the beloved Prophet Muhammad (peace be upon him), as God Almighty says about him in the Quran “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often”. (33:21)

Historically analysing we find that the beloved Prophet has left Muslims with four significant models of developing coexistence with non-Muslims whether they live in minority or majority, in or out of Islamic country. We find the first model in the Makki period where patience and coexistence were characterized as the major rules of conduct. The model of Abyssinia is the second model where loyalty was the dominant value. The third model can be seen in the first stage of Medinian period which featured pluralism and peaceful coexistence. The fourth exemplary model is the second stage of Medinian period where justice and intellectual insight were striking features of this model.

 

These four models are completely ignored in the methodology adopted by the extremist think-tank living in our modern time. Strange as it is that these extremist mindsets take refuge in Non-Muslim countries and enjoy protection, yet they repeatedly stick to using ill words directing to the original natives of such countries. Such extremists make much negative speech and persistently express their hatred and bigotry towards them for not being Muslims. This is the main reason that incites negative feelings of hate, prejudice and bigotry against Muslims and Islam.

Such extremists are actually working against the Quran which asks to follow in the footsteps of the beloved Prophet (peace be upon him), as God Almighty says, “There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often”. (33:21). This Quranic verse teaches to follow the Prophetic models but sadly enough, the extremists who claim to follow the Quran do not follow the four main models of the beloved Prophet as discussed above.

It is also important for the Muslim clerics and scholars to tell their followers that after the Prophet (peace be upon him) migrated to Medinah, the Muslims not only achieved religious freedom but also ensured that freedom and security for all Medinian communities including Muslims, Jews, Hypocrites and Pagans. They must keep in their mind that the beloved Prophet established what is popularly known as the Meethaq-e-Madina (the Constitution of Medinah). This Constitution focused mainly on four principles; 1) peaceful and secure environment for all regardless of religion, caste, culture etc, 2) protection of religious freedom for all communities, 3) equal opportunity for public participation in the spheres of economy, military and politics, and 4) an affirmation of individual responsibility. This inspired the groundwork for a “social contract” comprising a commitment to equal treatment to all the Medinian citizens.


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Editorial

The “messy” business of assembly elections

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The Assembly elections, which many people had speculated would be held soon after parliamentary elections, are unlikely to be held so soon.

The 40-days polling process has come to an end with final phase of polling for 59 parliamentary seats across different states on Sunday.

The Election Commission of India (ECI) took stock of Kashmir situation on many occasions in the past one month to weigh out the possibility of Assembly elections but there has been no definite word from the Commission so far.

 

Last month, some hints had been dropped from different sources that the Assembly elections could be held in June before the start of Amarnath Yatra. However, the way ECI has maintained silence on the subject; it is now unlikely that any such plan is under the consideration of the Commission. It is believed the elections could be postponed till November. Jammu and Kashmir is currently reeling President’s rule.

Last year, Governor’s Rule was imposed in the state on June 19 after the ruling alliance between the BJP and Mehbooba Mufti fell apart. Six months later, on November 21, the state Assembly was dissolved by the Governor. A month later, on December 19, President’s Rule was imposed.

Its six-month term ends in July 18. President’s Rule in the state needs to be extended before July 2 for which the new government at the centre has to take charge immediately after the election results on May 23. What makes the issue even more complicated is what if new government at the Centre refused to extend President’s rule beyond the scheduled date. ECI is reported to have sought legal opinion on the subject to escape the blame for the mess that could happen.
Almost all the pro election groups in Jammu and Kashmir are in favour of holding assembly elections without delay. NC, PDP and BJP have been demanding that elections should be held as soon as possible. Election Commission of India visited the state and held consultations with the relevant political parties and state administration many a times over the past six months. The elections are delayed under garb of ‘situation not being conducive’. But there is one silver lining which suggests that the assembly elections would not be too difficult proposition. The “peaceful” conduct of parliamentary elections shows the way. Though there had been unprecedented boycott of the polling but these were peaceful as well. A general refrain is that major sections of society were in favor of elected government in the state. They believe that presence of elected government is necessary to safeguard the interests of the state. A common refrain is that the BJP-led central government has been trying to trample upon the state’s special position by undoing Article 35-A and 370 of the Indian constitution which grants some special position to Jammu and Kashmir. With Delhi’s man (Governor) at the helm of affairs, it is unlikely the present dispensation would defend it. A few months back Governor’s administration took a slew of measures including separating Ladakh from Kashmir division, changes procedure of issuing Permanent Resident Certificate (PRC), amendment in rules of Jammu & Kashmir Protection of Human Rights Act — by virtue of which the State Human Rights Commission will be unable to investigate any complaint of human rights violation submitted one year after the incident — “an act beyond its mandate” has necessitated the need for an elected government. In that context, the sentiment for boycott of polls is not so deep among common people. ECI should take the advantage of the situation and it should not have deferred the assembly polls. The ECI can still rethink and re-schedule the assembly elections soon after the parliamentary elections.


Almost all the pro election groups in Jammu and Kashmir are in favour of holding assembly elections without delay. NC, PDP and BJP have been demanding that elections should be held as soon as possible. Election Commission of India visited the state and held consultations with the relevant political parties and state administration many a times over the past six months. The elections are delayed under garb of ‘situation not being conducive’. But there is one silver lining which suggests that the assembly elections would not be too difficult proposition. The “peaceful” conduct of parliamentary elections shows the way. Though there had been unprecedented boycott of the polling but these were peaceful as well. A general refrain is that major sections of society were in favor of elected government in the state. They believe that presence of elected government is necessary to safeguard the interests of the state. A common refrain is that the BJP-led central government has been trying to trample upon the state’s special position by undoing Article 35-A and 370 of the Indian constitution which grants some special position to Jammu and Kashmir. With Delhi’s man (Governor) at the helm of affairs, it is unlikely the present dispensation would defend it. A few months back Governor’s administration took a slew of measures including separating Ladakh from Kashmir division, changes procedure of issuing Permanent Resident Certificate (PRC), amendment in rules of Jammu & Kashmir Protection of Human Rights Act — by virtue of which the State Human Rights Commission will be unable to investigate any complaint of human rights violation submitted one year after the incident — “an act beyond its mandate” has necessitated the need for an elected government. In that context, the sentiment for boycott of polls is not so deep among common people. ECI should take the advantage of the situation and it should not have deferred the assembly polls. The ECI can still rethink and re-schedule the assembly elections soon after the parliamentary elections.

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Editorial

Ramadan beggars

The Kashmir Monitor

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Begging is legally prohibited in Kashmir. But it is the most cherished profession for a large number of people with no fear of law. The generosity with which people oblige beggars by giving them alms is driving more and more people to the profession. Come Ramadan, non-state residents also join this class and one sees beggars surfacing in huge numbers, swarming streets and homes like mosquitoes. They are found everywhere—homes, mosques, streets crossings, shopping malls, government offices, public places. There is no class distinction of these beggars. They are young and old—men, women and children. They are healthy but pose to be infirm, put up indigent faces when they approach their target. It is the easiest and simple way to find sympathy. Begging is professed even by ‘respected’ citizens. They have found novel ways for begging, which do little affect their ‘respectability’. It rather adds to their ‘stature’ and ‘standing’ in social life. They would approach their targets in the name of helping orphans, physically infirm and poor people. One comes across hundreds of people collecting alms in the name of ‘orphanages’. A single ‘orphanage’ generally uses dozens of people—young and old, mostly with long beards—to collects alms, who are paid a particular percentage of the money collected as their return commission. This gives the ‘collectors’ more a sense of commitment and dedications.

Since Kashmir has witnessed deaths at large-scale in the past years of armed trouble, people get influenced easily by the ‘orphan’ theory of money seekers. No doubt there are some credible institutions run of by people of impeccable integrity and honesty which are dedicated to the cause of orphans and poor. One cannot ignore the services rendered by RahatManzil (YateemKhanaBemina), JK YateemTurst and JK Yateem Foundation in this field. People running these institutions deserve all praise and encouragement, and there should be a great reward for them before Almighty Allah as well. There could be some more institutions, which might be contributing towards the society in their own way. But most of the ‘orphanages’ exist only in name. All you need is a hand bill indicating Iftar and Sehri timing and a coupon or receipt book under some orphanage-name. One finds sign boards (of orphanages) erected at various places across the city. But their veracity has never been checked. One wonders how an orphanage can be run in a small room. It should have been the job of police to check the activities of such people. Many such centers are being run under the very nose of police. Some years back KothiBagh Police Station arrested office-bearers of a so-called orphanage for being involved in immoral activities.

Since Ramadan is the month of sympathy and compassion, people give alms to the seekers generously and without checking their antecedents. This has quite a serious negative impact on the entire social fabric of our society. It not only encourages people to take recourse to means of easy money but also inculcates sick and corrupt mindset. Last year, the begging was restricted to some extent after ban on it at public places by district magistrate Srinagar but this time it is the very old scene that is being witnessed on Srinagar streets. There is urgent need to protect our society from this negative fallout. We have already suffered much on this front, and we cannot afford any more losses if we want to live as a responsible and civilized people. Police can play a major role in reining in fake and fraudulent people.

 

During Shaikh Mohammad Abdullah’s government in late 70s, police had cracked down on beggars and the practice had somewhat stopped but for a brief period. It is necessary that the anti-begging law is practiced and society be cleared of this uncivil and insulting menace. People seeking alms in the name of institutions may also be verified, and fake among them be dealt under law.

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Editorial

Beware of anti-social elements

The Kashmir Monitor

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The outrage over the alleged rape of a three-year old girl in Bandipora district is spilling on streets. Hundreds of residents in Srinagar, Budgam, Pulwama and Bandipora districts took to streets on Monday in protest against the horrific incident. Political leadership of all shades too has expressed their anger, and voices for stringent punishment for the accused are getting harsher and louder. Some political sections had called for shutdown on Monday. The outrage on social media is even more severe. Every individual and group is demanding death penalty for the accused. Police too has acted in a professional way. The accused has been arrested and booked under relevant sections of the law. This makes it a case of collective conscience of the entire people of the valley, leaving no scope for doubts and misgivings. Not a single voice, even from the family, has been raised in support of the accused. However, there are attempts from certain sections to side track the issue and give it a sectarian colour. One should not be oblivion of the fact the society’s overall response too was befitting. That makes one believe that as society we are still active, live and conscious. There is no reason for one to be sceptical about the way people and police responded to the gruesome incident. There is not iota of evidence that suggests that the accused is shielded from any quarter. Not a single voice, not even from his family, has been raised in support of the accused. The principal of the school who had issued a fake date of birth certificate in favour of the accused has equally been condemned which led to his arrest.

Despite this certain sections are hell-bent on giving the incident a sectarian colour. They are trying to portray the incident as an organized crime from a particular sect against the other sect, which is the most shameful and dangerous. The act is purely a heinous social crime, not happening in our society for the first time.Such crimes are happening everywhere, with Kashmir being no exception. Only last month, a teenage-girl committed suicide in the same district after she was raped by her own father. In Uri, last year, a woman got her step-daughter raped and murdered by her son and his friends. The latest is indeed a rare of the rare cases in view of the age of the victim and the accused. One must not be oblivion to the fact that the situation in Kashmir is not normal. We are living under extreme conditions.Any wrong move from any side can result in enormous damage to our societal fabric. There are dozens of self-interested groups, state and non-state, who are on watch to exploit the situation to their end. It would the most unfortunate moment for the entire people if these elements succeeded in their nefarious design. People of the valley need to understand this intricacy. They should know that any wrong move at public level can have dangerous consequences for the entire society. It is time that political and religious leadership of the valley accept the challenge and rise collective against wrongs of these sections. They need to educate people about the consequences such ‘hangamaAaraei’ is bound to lead. It is very unfortunate that the protestors indulged violence at several places, blocked traffic and pelted stones at every passing vehicle. They did not spare even ambulances. Around half a dozen ambulances carrying patients were showered with stones causing serious damage to them.The patient, their attendants and the medical staff had narrow escape. This is sheer ‘gundagardi’. As responsible people, we should not get carried away by sectarian whims. We should demonstrate a civilized attitude even in extreme provocations, and discourage the anti social elements who are attempting to destroy our social fabric.

 
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