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The philosophy of sacrifice

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The word qurbani embraces vast scope of meaning. This is derived from word qurb (nearness). Therefore the act of qurbani denotes the nearness to Allah Almighty. Technically, the word qurbani refers to the sacrificing of animals on the occasion of Eid al-Adha with a view to achieving the nearness to Him. In the wider context, it means sacrificing everything one possesses in the way of Allah like life, wealth, honour and comfort etc.
The act of slaughtering lawful animals as a means for achieving nearness to Allah Almighty dates back to the time when Adam came to the world. The Holy Quran has made mention of the first sacrifice offered in the way of Allah by the sons of Adam, Habeel and Qabeel. Although these sons of Adam started the tradition of slaughter but it gained eternal popularity through the incident that involved Ibrahim and Ismail. This slaughter is the reflection of the greatest slaughter offered on the face of earth. Thus in order to commemorate the sacrifice offered by Ibrahim and Ismail till the Day of Judgment, the Muslims were enjoined to perform the act of slaughter on 10th of Dhil-Hajj during every Islamic year.
Slaughtering is not merely a ritual but it is a means to the following ends.
First, it is the Sunna of Ibrahim, which has been invested with permanence among the followers of Islam and they have been enjoined to perform this act practically in order to revive its spirit. Allah Almighty has given the status of worship to following the Sunna of Ibrahim. Zaid Bin Arqam reports that the Companions asked, “O Prophet of Allah! what is this slaughter. He replied: It is Sunna of your father Ibrahim. The Companions asked: will we get any reward from this slaughter. He replied: you will get reward against every hair (of sacrificial animals). The Companions asked: if it be lamb. He replied: still you would get reward against every hair.”
This stands established from this that the Holy Prophet slaughtered (animals) not only on his and his family’s behalf but also on behalf of his Umma (religious community) till the Day of Judgment. Allah Almighty blessed him with this act for commemoration and revival of the Sunna of Ibrahim. That is why he advised Ali to continue with this act of slaughter on his own and Prophet’s behalf. Ali acted upon this piece of advice all his life.
Following in the footprints of Sunna of Ibrahim not only keeps the memory of his actions alive but also inspires us to implement them in our lives. The Sunna of Ibrahim reminds the Muslim Umma of its commitment that it would leave no stone unturned to render any kind of sacrifice for the revival of faith. If this pledge is missing, then slaughtering is merely a ritual devoid of its substance.
The second aim of slaughter is to create the feelings of sacrifice among the Muslims. That is why Allah Almighty enjoined upon the Muslims to perform this act till the Day of Reckoning. This worship is known as Sunna of the Holy Prophet and Ibrahim without any dispute. The real of aim of slaughter is to create and foster the feelings of sacrifice among the Muslims so that they should remain ready to sacrifice anything dear to them in the cause of Allah.
Thirdly, every action leaves its impact upon human personality, self and heart, but there are specific actions, which are instrumental in achieving nearness to Allah Almighty. Slaughtering is also one such act but it can only succeed in fulfilling its purpose if it is aimed at winning the pleasure of Allah Almighty. On this basis, the drop of blood of slaughtered animals does not yet fall on the ground when Allah Almighty accepts in His Company and rewards those who offer sacrifice.
What is a prerequisite for acceptance of slaughter is the possession of good intentions and sincerity of heart. If an action, even though it may be a small one, is performed with full measure of sincerity, elevates its performer. And if the same action is devoid of sincerity and good intentions in spite of its enormity would be of no consequence near Allah Almighty. If the aim of slaughter is the demonstration of wealth, status and an attempt to impress others, such an action may deceive people but will not be rewarded by Allah Almighty. Contrary to this, a poor person can enjoy great esteem in the sight of Allah who is penniless but has burning urge to implement His Sunna of slaughter but is constrained to do this due to lack of wealth. Therefore, it is the intention, with which the act of the slaughter is performed, which is more important than anything else is.


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Editorial

For the immediate attention of the Governor

The Kashmir Monitor

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It is an oft-repeated story. The winter’s only blessing and charm—snow—always turns into curse in Kashmir. People, who, generally, crave for the snowfall in winter, rue when it actually happens. Not that there is something wrong with the aesthetic and arty sense of the people, but because of the problems they are subjected to after the snowfall. It goes without saying that the snow is the only attraction for people in winter. This year God has been quite gracious to bestow His blessing on Kashmir in the shape of snow. It is for the third time that the valley witnessed a rich snowfall adding a new charm to this beautiful part of the world. The entire valley and its surrounding mountain peaks give a striking charm with white snow capping and covering them all. Social media is agog with photographs and videos of snow accumulating on streets, house lawns, trees and house tops. Videos capturing citizens celebrating the snow fall with awesome charm gave a new meaning and sense to the winter. The whisper of swirling and falling snowflakes evoked a sense of extra delight, marking the arrival of a new feeling to hold onto, this charm captures the imagination and beauty of winter. The snowfall gave a respite to the valley people in some other way as well. The valley had been reeling under harsh cold coupled with dryness causing serious problems like scarcity of water as water bodies and taps had got frozen under sub zero temperature. The snowfall has lessened these problems to some extent. But the peoples’ joy, as always, proved short-lived as new and more problems serious in nature and consequences are staring at their faces. In fact the problems of the people begin with the fall of the first flake of the snow. Power and road connectivity are the first to become the casualties, exposing the traditional lackadaisical and easygoing attitude. As the authorities were yet to overcome the problems that overtook the valley due to January 7 snowfall, this week’s snowfall (on Wednesday) came as another ruse for them to conceal their worthlessness.

Kashmir is snow prone region since its existence. It is not something unexpected or unforeseen has happened. The basic question is why the power supply system is so fragile that three or four inch snow dashes it to the ground. Kashmir is not the only place where there is snowfall. But Kashmir is the only place where everything gets buried under snow—the government in the very first place. Snow falls every winter in Kashmir, and the problems get repeated every time there is a snowfall. The government should have taken all this into consideration well before the time, and efforts should have been made to make maximum of the minimum. But here everything goes in reverse direction. It is not only the power supply that has affected the lives of the people. The road connectivity has also got badly affected in the wake of the snowfall. Most of the roads and streets in capital Srinagar are under snow. Nobody from the Municipality or Public Works department is seen anywhere on the streets clearing or monitoring the road clearance. Srinagar Municipal Corporation, which has an army of people to meet such eventualities, appears to be under deep slumber.

What has made the situation even worse is the water logging on crucial city centers. The exhibition chowk, Jahangir Chow, Hari Singh High Street, Lal Chowk, Regal Chowk and several other surrounding localities have turned into water pools and lakes due to water logging. The drainage system seems to have failed completely.The state government which has moved to Jammu for the winter season is basking in the sunny and warm weather. The valley has been handed over to a few bureaucrats with divisional commissioner as their head, who have ensconced themselves to their cozy offices. The essential commodities and eatables of daily use too have disappeared from the market. They are being sold in black against whopping prices. There is no control over prices. Governor S P Malik, who is currently head of the government, needs to take stock of the worsening situation in the valley, and activate his machinery to mitigate the peoples’ problems. He speaks on everything that comes his way but is turning a blind eye to the daily problems of the valley people.

 
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Editorial

Looking beyond rhetoric

The Kashmir Monitor

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The government’s haste in implementation of highly controversial Triple Talaq bill, seems like an attempt to persecute Muslim community by criminalizing the not so prevalent practice of instant triple divorce.The move has triggered a heated debate all around and the opposition predominantly claims it as a direct intervention in Muslim personal laws. It is not surprising the bill has been drafted and presented in Lok Sabha by a political dispensation well known for their anti-Muslim stance – which itself raises several questions.

Divorce is the basic right of any individual as is the right to choose one’s partner and to criminalize such right is equal to crushing out the essence of freedom.In its final verdict Supreme Court’s bench found the practice of “triple talaq” as unconstitutional and non-theological, as well ruled out the possibility of any legislation by Parliament as was suggested by two judges. One of the judges of the Supreme Court’s bench, Justice Joseph said in the given verdict “What cannot be true in theology cannot be protected by the law.But despite, the declaration of instant triple talaq as invalid by the Supreme Court, the ruling party introduced a new bill in Lok Sabha, that makes the declaration of “Triple Talaq” (instant and procedural) to be void and illegal, and a cognizable offence (if information relating to the offence is given by the woman and her blood or close relatives).

Here, second thing that exposed the duality of intention of BhartiyaJanta Party while addressing the issue of Triple Talaq and scraping of IPC 497 is that, latter constrained adultery with the wife of another man, without the consent or connivance of that man, such sexual intercourse not amounting to the offence of rape, is guilty of the offence of adultery as well as per the law women as abettor was exempted from punishment.

 

So earlier, IPC 497 law was partially anti-women but the latter scraping of IPC 497 turned the scenario and became an apparatus to hit the loyalty and sanctity of marriage. Hence, somehow both the instant triple talaq and scraping of 497 are on same strata and responsible to break down the structure of marriage. On that ruling party, BJP showed a hypocritical attitude while addressing the two similar issues, they paid a great effort to challenge triple talaq and introduced The Muslim Women (Protection of Rights on Marriage) Bill, 2018 but remain unaddressed the issue of IPC 497 which is more against the spirit of the family & marriage institution.

Even, the most sacred Islamic text Holy Quran and Hadith has clearly invalidated the practice of instant triple talaq, as well provided a prescribed procedure of how to end up a nuptial tie.Quran described instant triple talaq as TalaqUlBidat (the sinful form of divorce) as it is against the spirit of the holy book, whereas Prophet Mohammad (PBUH) found it as invalid practice.“Three divorces were treated as one” during the lifetime of Prophet Muhammad (PBUH), Caliph Abu Bakr and Caliph Umar’s reign.

Basically, the issue of triple talaq has been thoroughly discussed in five schools of thought, whereas in some cases Hanafi school of thought entertained the idea. But the clerics belonging to the particular sect have also accepted the facts that triple talaq was responsible for spreading social evils. Hence, 23 Muslim nations have already banned the practice.Here, all the schools of thought determined the punishment of instant triple talaq and there are ample resolutions available in the theology to provide the maintenance and means of livelihood to the affected women.

One cannot deny the fact that triple talaq as a political tool is used due to negligence of All India Muslim Personal Law board who failed to address the issue in the light of Shariah law. It was their responsibility to initiate a research to gather the data of such cases and to invalidate the practice of triple talaq as it is theologically irrelevant. If the BJP government was sincere enough they can collect data in collaboration with All India Muslim personal Law Board and seek out a solution.

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Editorial

The unabated border tension

The Kashmir Monitor

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The border tension between India and Pakistan shows no signs of decline. On Tuesday, an Assistant Commandant of Border Security Force (BSF) was killed in a ‘sniper fire’ by Pakistan along the Line of Control (LoC) in Samba district of Jammu. Elsewhere, three BSF personnel and an army soldier were injured in separate incidents of firing along Rajouri and Kathua districts. Last week, Pakistan summoned Indian Acting deputy High Commissioner to lodge protest against “unprovoked” firing by Indian army in Shahkote sector which resulted in death of a woman. The number of ceasefire violations (CFVs) and the resultant casualties of soldiers and civilians on both sides along the Line of Control and the international border between India and Pakistan have seen a dramatic rise in the past five years.

Official records say that 2936 incidents cases of ceasefire violations took place, last year, the highest in the last 15 years, making mockery of the ceasefire agreement of 2003 between the two countries. For two years – 2004 and 2005–there was not a single such violation on the border. In 2006 just three incidents of CFVs took place while in 2007 and 08, there were 21 and 77 such incidents. There had been a gradual increase in ceasefire violations 2009 and 2013 with 28 in 2009, 44 in 2010, 62 in 2011, 114 in 2012 and 347 in 2013. After 2013, the CFVs witnessed serious rise. Since 2014, the border tension hit new levels with the Line of Control and International Border brimming with artillery and firearm sounds. The seriousness of the situation can be understood from the latest threat by army chief Gen Bipin Rawat. He said that India would mind to strike inside Pakistan if the need arose. Pakistan army has viewed it as a direct threat from Indian army and retorted that they were ready for war if it was imposed on them. It is no exaggeration to say that the current level of hostilities is the most dangerous escalation since the 2003 ceasefire agreement. Though the ceasefire violations never ceased on the LOC or working boundary but it had never been so threatening as it is today.

The numbers of dead on both sides, civil and military, is rising. Indian and Pakistani armies, some time back, released videos of attacks on each others’ positions on the LOC claiming heavy losses on both sides. The most unfortunate part is that there is no agency or process or set of protocols that appear to be able or willing to stop or at least bring a pause to what is now dangerously close to outright warfare. The provocative statements by military and political leadership and incensed media propaganda on both sides go on un-endingly.

 

It is now an admitted fact that political factors play a major role in determining the relations between the two countries. Vajpyee, who was seen as a man of peace, and General Musharaf, despite serious provocations from hardliners with the government and the deep state, sorted out a strategy to lessen the tension between the two countries which worked quite successfully. It was Vajpayee’s political sagacity that brought Gen Musharaf on board who put a stop to what India called cross border terrorism. The present dispensation however has different priorities. They are using external trouble for political gains internally. That way they have developed a vested interest in border tensions. It is most likely that the tension may escalate further given the political compulsions ahead of the ruling party at the centre.

The general elections in India are being held in April/May, and BJP would desperately need heightening India-Pakistan tension to woo electorate on its side. That might help BJP gain electorally but India, as nation, would have to bear its fruits.

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