Connect with us

Opinion

The New Indian Identity

The Kashmir Monitor

Published

🕒

on

IST

By Sidharth Bhatia

A new generation of Indian American politicians are emerging on the US political scene. Several of them hold posts in city politics around the country, and two have become state governors – Bobby Jindal and Nimrata ‘Nikki Haley’. Ro Khanna is a Congressman and Kamala Harris a Senator. She has now declared she is running for the Democratic Party’s presidential candidate.

These four, the most high profile Indian Americans on the political scene, are of varied Indian heritage. Jindal’s family is originally from Haryana, Haley is a Sikh, Khanna a Punjabi Hindu and Harris is the child of an Tamilian mother and a Jamaican father.

 

By all accounts, Harris foregrounds her Caribbean ancestry in public life. Jindal and Haley, at different stages, converted to Christianity and are not very prone to emphasising their ‘Indianness’. Harris sings in the choir at a Baptist church.

Jindal proved to be a disappointment for many Indian Americans who initially felt very proud of one of their own rising to the top of state politics. But he did not show much interest in consorting with them and played down his ethnic identity. He dismissed the tendency to use hyphenated identities, such as Indian-American; even the liberals among the community were angry.

The conservatives among Hindu Indian Americans, therefore have not really taken to any of these politicians. For them, none of them are ‘Indian’ enough – they may look like one of them, but they tend to be fully Americanised and don’t spend too much political capital on wooing Indians. They don’t appear at community events on special days, wearing ‘ethnic clothes’ and don’t speak about the greatness of India. Nor have they particularly fought for India’s interests in Capitol Hill. Besides, converting to Christianity puts them beyond the pale.

As for Harris, in normal circumstances, a presidential hopeful would have excited desis to no end, but she talks a lot about black activism, hardly something that would endear her to conservatives. Her Tamilian mother married a Jamaican she met in Berkley and took part in the radical politics of the ‘60s. After the parents separated, her mother raised the two daughters. Harris, a lawyer and legal officer, has advocated many liberal causes, though the left has criticised some of her policy positions.

So, given this paucity of the ‘perfect’ Indian American politician, who does the Indian community turn to? Tulsi Gabbard, Congresswoman from Hawaii, and another presidential hopeful, has emerged as an unlikely favourite. She is not remotely ‘ethnically’ Indian. Her father is of Samoan and European ancestry and her mother of European descent, which would, in the Indian scheme of things, make her a ‘gora’ (a word quite commonly used among Indians in the west.)

But at the age of 14, following in her mother’s footsteps, she became a Hindu and has identified herself as such. (She later took her oath on the Bhagvad Gita.) Not just that, she has actively wooed sections of the Hindu community and shown support for Narendra Modi – she said denying Modi a visa after the Gujarat riots of 2002 was a ‘huge blunder’.

This has endeared her to his huge fan base among People of Indian Origin (PIOs) in the US, many of whom are wealthy and highly educated. Gabbard has tried to distance herself from the more extreme Hindutva leaning elements in the US, but that has not impressed critics who feel she panders to the Hindu right.

The stance of Indian Americans who support her indicates a stark reality – religion now trumps ethnicity. Being of Sikh, Haryanvi or Tamilian origin in the US does not make you an Indian-American; only Hindus, brown or white doesn’t matter, need apply. It is to Tulsi Gabbard that the donations will go; in the first flush of enthusiasm, Bobby Jindal got a lot of money from the community but that fervor has died down.

This attitude is being played out in a different way in India at the moment. The Citizenship (Amendment) Bill, which has raised a storm in Assam and other North-Eastern states, in short recognises Hindus as worthy of refugee status in India, but not Muslims, who may be escaping the same dangers. Thus, a refugee from Bangladesh could be turned away based on their religion; that both are of the same ethnic stock and their forebears would have been part of a united, pre-partition India is of no consequence – their religion matter more than their ethnicity.

In the 1940s in South Africa and then later in the 1970s in Uganda, India refused to take active interest in the discrimination by local regimes against the Indian community. They were seen as citizens of that country and the Indian governments of the time refused to be drawn into the internal affairs of either country.

That policy continued for decades, till, in the 1990s, the Indian political and diplomatic establishment began reaching out to NRIs and PIOs, especially to those who were successful, high-profile, influential or just rich. The ‘Pravasi Bharatiya’ jamborees became clubby affairs for a gathering of the privileged; the working classes of the Middle East or the US remained ignored.

Still, there was official recognition of the Indian ‘diaspora’ (the word originally refers to Jews who were dispersed outside Israel), a recognition that some sort of connection needed to be established, even if to woo their dollars, skills or influence. In many of the countries where Indians have migrated and settled, they take their micro-identities quite seriously, congregating on the basis of religion, community and caste (and in some cases, also villages). But India, officially at least, was non-discriminatory, welcoming people of all faith.

Hindutva forces in India have long posited a narrow – and bigoted – definition of who an ‘Indian’ is. The constant invocation of Athithi Devo Bhava – the guest is king – as part of Indian culture masks the deep hatred against minorities, and Muslims in particular. For the Sanghis and their followers, Muslims are outsiders – they either came as invaders or, if they have lived here for generations, converts from Hinduism. Either way, goes the Hindutva claim, Muslims are aliens, not belonging to the land, and if they want to continue living here, it should be as second class citizens.

The Modi government has turned this prejudice into policy. The Citizenship (Amendment) Bill, if implemented, will allow Hindu migrants but not Muslim ones. Thus, should the situation arise, Tulsi Gabbard, who has no Indian background, will get in, but Sadiq Khan, Mayor of London, whose ancestors migrated from Lucknow to Pakistan (and then to London), may not. Gabbard is the pride of Hindutva types in the US, but Khan, the elected representative of one of the great cities of the world, is not.

Assam and the other northeastern states are up in arms about the Bill – they don’t want an influx of outsiders from Bangladesh – but this warped idea of Indianness has frightening implications for Indians everywhere. Taken to its logical – and sinister – end, it could end up creating a new class of sub-citizens, whose rights could be curtailed based on their religion.


The Kashmir Monitor is the fastest growing newspaper as well as digitial platform covering news from all angles.

Advertisement
Loading...
Comments

Opinion

The issue of love in the Mathnavi of Rumi

The Kashmir Monitor

Published

on

By Amir Suhail Wani

Love is the greatest mystery of life and is often identified by life itself. It has been right there from the inception of philosophy and still stands as an indescribable verity of the cosmos. The stretched and extensive discussions on love in Plato’s “Phaedrus” and “Symposium” reflect the gravity and antiquity of this theme. It propagated radially from the Greeks and influenced all schools of thought, including Muslim philosopher, Ibn I Sina’s theory of life, as a movement towards ultimate goodness, beauty and truth, is in fact a reproduction of the Platonic theory of love. This love is same which Rumi identifies as “Ishq”, and which he describes as the “Élan Vital” of the universe. If there is something in Mathnavi where Rumi is totally ultra-rational and where all equipment of analysis clove asunder, it is Rumi’s commentary on love that he expresses with lyrical fervour. The philosophical and pragmatic dimensions added to love by Rumi have increased in depth and width manifold. Rumi’s vision of love is a universal and a humanitarian one. He does not preach that love which invokes carnality and material pursuits in man. On the contrary, he believes that lust is poisonous for love. He says:

“Ie na ishq ast ie ki darr mardam bood
Ie fasaad az khourdan gundam bood”
“Do not anticipate the lust and desirous intoxication caused by it
as Ishq, this is not the love I am talking about”.

 

Rumi’s concept of love, though targeted at beauty like that of Plato, is still different from it. Rumi believes that it is not logical to develop love for temporal and ordinary things and to get enchanted by their beauty. Rumi says that one should love the source and origin of this beauty, and which is more beautiful than his own reflection. He says that eternal beauty belongs to God and this universe is only a passing reflection of the eternal beauty of God. Another important and debatable facet of Rumi’s concept of love is rooted in his concept of spiritual evolution and origin of the human ego. Rumi opines that the source of all souls is God (qulu ruh min amri rabbi), and by some transcendental process, these souls separated from their focus. Egress and separation raised restlessness in souls to return to their origin, the God. Every soul feels a continual attraction towards its source (Also called “Ruh ul Arwah”) and their similitude is like that of a reed that has been cut from a tree. Rumi says that this attraction of egos towards super ego is a super sensuous phenomenon, whose exegesis is not possible. But this attraction is screened by material constraints like our body, the universe and matter. In the depths, every atom is conscious of its origin and every creature is ever dissatisfied and wants to live a higher life.

Maulana says that love is a human will to live a higher life, and simultaneously love is the guide that leads from lover to higher forms of life. The theme of love as it stands in relation to human ego and its role in evolution emerges as a prominent theme in the Mathnavi. Maulana says:
“Giz nabood-e- ishq hasti ki bude

Ki zarra na bartaw wa taw ki shudde”

If there had not been love, how should there have been existence?
How should bread have attached to you and become (assimilated to you)”

At other place he explanatorily summarizes his philosophy of love (As a craving to live higher life) as:

I died as a mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was Man.
Why should I fear? When was I less by dying?
Yet once more I shall die as Man, to soar
with angels blessed; but even from angelhood
I must pass on: all except God doth perish.
When I have sacrificed my angel-soul,
I shall become what no mind ever conceived.

This evolution is enabled only by means of love and only love is what can initiate and catalyse it. Rumi while contrasting love with logic gives higher status to love. He believes that love binds and assimilates the heterogeneous, and makes it homogeneous with itself, whereas reason from its very nature is dualistic and incapable to comprehend the unitary essence of existence. In Rumi’s view, the purpose of life is the realization of God, and the medium for this realization is love.

Rumi goes ahead and says, love is the “prime mover” and all motion is governed by love. This fact must not be taken cursorily, but deserves understanding and appreciation. Even modern physics has reached the same conclusion, though in a different way. It has been revealed that all the phenomenon of cosmos ranging from quarks to the motion of galaxies is dictated by some force.

This force can differ in its nature and details, but its main function is one– to bind the system, and this binding is what Rumi identifies as love. One of the reasons that Moulana’s words and poetry are so alive, even after 800 years and will continue to be so- is that the authenticity of them is protected and not compromised- it is because they transmit the message of the Divine, which takes man to God.

The image of Adam and Iblis has been thoughtfully reinterpreted by Rumi in context of his philosophy of love. Rumi sees Adam as a personification of love and Iblis as a symbol of mere reason and pure rationalism. It is also interesting to note that as Rumi’s concept of Ruh bears resemblance with “Leibnitz’s monads”, similarly there runs an intricate parallelism between his concept of “Ishq” with some philosophers of post-Kantian period.

The commonalities between Ishq and “Élan vital” of Bergson cannot be bypassed easily. Likewise the similarities between Rumi and Schelling, as well as Rumi and Schopenhauer, demand deeper understanding. Thus it turns out that Rumi was neither the first nor the last to speak of the issue of love. But he gave its reinterpretation based on his personal mystic experience. He enriched the pre-existing notions of love, and introduced some vital modifications. The lyrical and rambling poetry that he wrote in the ecstasy of love, truly established him as a distinguished figure, that later came to be revered on all continents of earth. His message of love teaches us selflessness, compassion, self-consciousness, God consciousness and truth consciousness. Moreover, it takes us out of the narrow domain of logic and enables us to fly to the zenith in the republic of Rumi, where angels are singing and souls are whirling.

(The author is a freelance columnist with bachelors in Electrical Engineering and a student of comparative studies with special interests in Iqbaliyat & mystic thought. He contributes a weekly column for this newspaper that appears every Monday. He can be reached at: [email protected])

 

Continue Reading

Opinion

WOLVES ON PROWL

The Kashmir Monitor

Published

on

By Shabbir Aariz

“A nation of sheep will soon have a government of wolves.” This was in-boxed by a friend to me the other day. This quote of Edward R. Murrow, born in the year 1908, died in 1965. Edward was an American broadcast journalist and war correspondent in world war 2nd for CBS. Whatever, I felt the quote ominous for the elections to 17th Lok Sabha are round the corner, hopefully to be held between April and May 2019 and expected are also the legislative assembly elections in Andhra Pradesh, Arunachal Pradesh, Odisha, Sikkim and Jammu and Kashmir simultaneously. Therefore, the political wrestlers have started to flex their muscle and obviously someone will make it to the parliament as has been happening in the elections hitherto. But the critical question is how the new dispensation shall deal with the challenges they are going to be faced with.

In the year 2014, when Modi was elected to power, while criticizing Congress for its policies, promised a transformational path to rapid development but that was not to be so. He finds himself in the same situation, which he put congress in. He is seen wanting on all fronts. There is increase in unemployment, farmers continue to suffer under debts and commit suicide, increase in crime, particularly against women with shocking statistics of rape while some put the percentage of unreported rapes between 50% to 90% and India ranks in top ten countries where every thirty minute, a rape is reported. And the centre of attention have been two statues, one of Shivaji costing thirty six hundred crores and of Sardar Patel raised at a cost of two thousand five hundred and twenty five crores. Investors are also seeking exit and an investment of over thirty thousand crores has already gone out of India. Foreign investors are feeling uncomfortable and find US a better place instead. So the overall trajectory is not an upward. Worse shocks are received in terms of foreign policy and relation with neighbours in the region. No doubt that with Pakistan, there have always been problems but the policy of the present government towards Pakistan is in complete comma while China has registered its victory and dominance in countries like Nepal, Sri Lanka, Bhutan and Bangladesh. Sri Lanka has handed over its Hambantota port to China in 2017. China built railway and road bridges in Bangladesh and entered Maldevis while India watched. India’s neighbours are roped in by China in its One belt One road scheme. China undoubtedly shall extract a price for all it is doing as nothing is an altruism. India’s position in Afghanistan in no different. So much so that its “best” friend, US stalled import of oil from Iran and weapon from Russia when India staked everything for US. There is complicity in India’s strategic shrinking influence in South Asia and the Indian Ocean region, say the analysts. Modi is “bowing to powerful and bullying the weak.” Within also the picture is grim, gloomy and sad. Hardly anything triumphal, everything dismal.

 

Analysts also ask that how can India be a great power when it is socially divided? Social divide that is patronized by the ruling class which does not stand India in a good stead among the community of nations. Someone really needs to repair the damage that has been caused to the Indian social fabric. Total atmosphere seems to be tense and no right thinking Indian seems at peace. We have all these five years been debating, are we a secular state or a Hindu Rashtra. We have been forced to live in the past while world moved forward. Also amazing is the fact that what BJP hurled on Congress on alleged 2G scam, is hurled back several times multiplied on BJP for controversial Rafale deal/scam.

I will be leaving this write up halfway, if I do not mention Bharat Karnad, a conservative strategist and unforgiving author of “Staggering Forward: Narendra Modi and India’s Global Ambitions”, a 2018 publication. It is a critique of India’s political leadership, bureaucracy, armed forces, policies, system and processes and particularly Prime Minister Modi’s style of diplomacy. Needless to say that Karnad, after the last election was a strong supporter of Modi as had hoped Modi to transform everything crucial to the nation but to his dismay and utter disappointment nothing that he expected happened. Shivshankar Menon, former National Security Advisor says, “expect worse should Modi return to power in 2019. That would further postpone or derail India’s transformation into a strong, prosperous and modern country.”

With all what has been said here-in-above, believing also without any prejudice the same to be true and correct, one needs to keep one’s fingers crossed in the face of the fact of unpredictability of Indian voter and equally the cleverness of the political class. Will there be any change or the present dispensation will continue, remains to be seen. Let anybody be there but necessarily the one with grasp and understanding of the challenges the Indian nation is faced with, within and outside. Meanwhile be aware of wolves as they too are on the prowl. Let us prove Edward R. Murrow wrong.

(A leading lawyers and acclaimed poet, the author can be reached at: [email protected])

Continue Reading

Opinion

Clueless in Kashmir

The Kashmir Monitor

Published

on

By Pravin Sawhney

The detestable Pulwama blast is not about intelligence failure or the inability of security forces to act upon it, as the government would want us to believe. It is about India lacking capability, capacity and political will for war escalation. And Pakistan being aware of it.

Things were made worse by the 2016 so-called surgical strikes, where India (a) clandestinely hit terrorists’ temporary launch pads rather than Pakistan army posts, and (b) immediately informed Pakistan that it would not escalate matters — an acknowledgment of defunct political will. Instead of furtively building war-withal for strengthening border management, Indian Generals, notwithstanding incessant terror attacks and loss of lives, continue with counter-terror operations and hollow bravado.

 

Moreover, the Modi government’s iron-fist Kashmir policy, with no political balm, helped Pakistan declare its innocence. It was a local Jaish militant and not a Pakistani operative who orchestrated the mayhem. What would be lost in this big picture that Pakistan would tom-tom are the following: the 300-kg explosives came from Pakistan, though their fabrication into an IED would have been done in the Valley (the expert may still be ensconced somewhere enjoying local shelter and hospitality); and the Jaish-released video clip shows the lone perpetrator with M-4 carbine, which is not in the inventory of the Indian Army and paramilitary forces. It came from Pakistan.

Given all this, when government spokespersons talk about revenge, they do not make sense. What exactly are Delhi’s options? Another surgical strike is ruled out since (a) Pakistan would be on better watch, (b) India is still unprepared for an escalation whose dynamics are unpredictable, and (c) with the General Election looming, an escalation would spell political suicide. Yet, expect the Generals to inform the nation that they would strike at a time and place of own choosing, whatever that means.

With military options closed, the Modi government could plug the border’s porosity — the closure of Poonch-Rawalkote and Srinagar-Muzaffarabad bus routes and the foot crossings at Chakothi-Uri, Rawalkot-Poonch, Chihana-Tithwal and Tattapani-Mendhar could be on the cards. Even reduction of Pakistan High Commission staff, if not outright closure of the mission, might happen. Perhaps, the Kartarpur corridor project could be a casualty of the events. Within the Valley, the security forces led by the Army would intensify further hammering by its iron fist.

Such optics, however, would not hide the truth behind the Pulwama attack, which can be summed up in eight crisp points. One, the Indian Army cannot win this war which is fully supported by the Pakistan army. Two, it is time that our Generals realise that military objectives cannot, and should not, be similar to political objectives. Three, the Army should go back to building conventional war-withal — starting with strengthening border management — which is the only way to browbeat Pakistan. Four, internal security should progressively be handed over to the paramilitary and police forces. Five, there is little point in blaming China for its support to Pakistan; Beijing would do exactly what is in its national interest. Five, since the locals’ support has grown overwhelmingly, the ground situation within the Valley is far worse than is admitted. Six, given the increased interoperability between China and Pakistan and the aggressiveness of their foreign policy, external military threats on India’s unsettled borders are rising rapidly. This does not mean that China will start a war with India; what it means is that it would support Pakistan to the hilt politically, with war material and its own non-contact war capabilities. Seven, Delhi should start talks with all Kashmiri stakeholders, including Hurriyat and Shah Faisal, who is trying to harness youth power. And eight, India should talk with Pakistan, not on confidence-building measures, but on conflict resolution.

Consideration of these issues matters because while the Indian Army can perhaps hold the land indefinitely, the same cannot be said about the people. And this is where India has reached the tipping point: the people are no longer afraid of dying. Hence, they appear to be reaching out to Pakistan, instead of the other way around, to fight the Indian state.

Much of the blame for this should go to the Army leadership which misled the political leadership into believing that fencing of borders was good enough protection against a determined adversary. For example, when I asked the then Army Chief, Gen Dalbir Singh, in his customary media interaction in January 2015, how long the Army would continue with internal stability operations, his response was shocking: ‘You should ask the Home Ministry.’ The Chief had aligned his objectives with that of the political leadership. No wonder, he led the 2016 surgical strikes, which sought political rather than military gains; and he handed over the baton to his successor, who, given his vast experience in counter-terror operations, has lifted local tactical operations to the level of operational art. Pulwama is a consequence of all this.

The problem, to be sure, is not the undiminishing number of terrorists or militants in the Valley. The problem is the Pakistan army, which does not think much about Indian Army’s war-fighting capabilities. This needs to be reversed if another Pulwama is to be avoided. This will not be easy since the Generals, unwillingly to give up their risen status, would desist from going back to the barracks. Surely, the Army Chief would not advise the Prime Minister that his force should go back to its primary task.

Continue Reading

Latest News

Latest News2 hours ago

3 JeM militants, Major among 4 soldiers, policeman, civilian killed in Pulwama

Srinagar, Feb 18 : Three militants of Jaish-e-Mohammad including outfit’s operational commander, five government forces men, four of them from...

Latest News2 hours ago

J&K Bank postpones recruitment examination

New dates to be communicated separately

Latest News6 hours ago

SC to consider plea for urgent hearing of PIL against Article 370

New Delhi: The Supreme Court on Monday said that it would look into the plea seeking urgent hearing of a...

Latest News7 hours ago

Over 300 Kashmiri students reach Mohali, on way to homes in J&K

Chandigarh:More than 300 Kashmiri students have reached Mohali from Uttarakhand and Haryana on their way to their homes, a student...

Latest News7 hours ago

Lieutenant colonel among 3 soldiers injured in fresh firing in Pulwama

  Srinagar: A lieutenant colonel and two other army soldiers were injured in fresh firing in an ongoing encounter at Pingleena...

Latest News7 hours ago

Time for talks over, world needs to act now: PM Modi

New Delhi: Addressing the media, Prime Minister Narendra Modi from Hyderabad House with Argentina Mauricio Macri said both leaders agree...

Latest News9 hours ago

Sopore youth’s gun-wielding picture goes viral; family rejects, says he is pursuing education in Pakistan

Sopore, Feb 18: A family in Sopore town of north Kashmir’s Baramulla district on Monday rejected the joining into militancy...

Latest News10 hours ago

Aspirants urge JK Bank to postpone examination for various posts

Srinagar, Feb 18 : The aspirants appearing in the examination for various posts in Jammu and Kashmir Bank have appealed...

Latest News10 hours ago

Pakistan recalls envoy from India amid tensions

Pakistan has recalled its ambassador in New Delhi for consultations amid escalating tensions with India, Pakistan’s foreign office spokesman said...

Latest News10 hours ago

Saudi crown prince orders release of over 2,000 Pakistani prisoners

Islamabad :The morning after Saudi Crown Prince Mohammad bin Salman promised to deliver “whatever we can do” for Pakistanis living...

Latest News10 hours ago

Curfew continues in Jammu on fourth consecutive day

Jammu, February 18: The curfew in Jammu continued on Monday for the fourth consecutive day with authorities likely to take...

Latest News11 hours ago

Kamal Haasan bats for plebiscite in Kashmir

Chennai: Actor-turned-politician Kamal Haasan, on Monday, asked why the government was not holding a plebiscite in Kashmir and questioned what...

Latest News11 hours ago

Pulwama gunfight: Two militants killed, bodies recovered amid ongoing searches

Srinagar: Two militants were killed in an ongoing operation at Pingleena area of south Kashmir’s Pulwama district on Monday. Four...

Latest News11 hours ago

Kashmiri doctor claims he was asked to leave city,WB govt comes to his rescue

Kolkata: A Kashmiri doctor, who has been living in Kolkata for 22 years, has claimed that he has been asked...

Latest News11 hours ago

For every militant killed, we create more among educated youth: Ex-Interlocutor Wajahat Habibullah

New Delhi: Former Jammu and Kashmir interlocutor Wajahat Habibullah has called the Pulwama attack, which claimed the lives of 40...

Latest News12 hours ago

Pulwama gunfight: Civilian killed, fresh exchange of firing resumes  

Srinagar :A civilian who was injured critically during the encounter on Monday, succumbed to injuries, even as a fresh exchange...

Latest News12 hours ago

Pulwama Gunfight: Four army men killed, one injured 

Srinagar :Four army men including an officer were killed and a soldier was injured in a gunfight at Pinglena area...

Subscribe to The Kashmir Monitor via Email

Enter your email address to subscribe to The Kashmir Monitor and receive notifications of new stories by email.

Join 988,034 other subscribers

Archives

February 2019
M T W T F S S
« Jan    
 123
45678910
11121314151617
18192021222324
25262728  
Advertisement