Tests, trials, tribulations and calamities are all a part of life, but it is our status as believers and our relationship with the divine reality that will determine how we deal with them. Different calamities bring about different reactions from different people. For some, it causes them to detach themselves from Islam and they turn away from Allah, but a select few with humility and iman find a sense of comfort. This calm and collected reaction should be celebrated amidst the roar of complaining many people dish out about their tasks and endeavours, for the affliction of calamities is a certainty of life.
Unfortunately, we fail to comprehend this reality. The human mind and the restricted experience of humanity is limited in its capacity to understand the wisdom behind such tests and trials, even if they may be few. It is an arrogant presumption that we have adopted that everything must be rationalised and that nothing can divert away from our goals and our plans, especially if we aim to bring goodness to ourselves and to others. For how can any good arise, from what we perceive as a “bad” situation?
Accept that whether it is physical, mental, financial or emotional, your life is a life of trials and tribulations. Maybe it was a failed exam that prevented you from getting into the university of your dreams, a public presentation where you forgot your script or mumbled your lines, a divorce, or even a marital relationship that breaks down shortly before an announcement was going to be made. Perhaps your home was burgled, or you fell prey to a scam business transaction causing you to lose a portion of your savings. You may have been fired or humiliated at work in front of your colleagues or witnessed a calamity befall someone you love and felt helpless in the process.
These are all modern-day calamities many of us may have experienced but few have bounced back with their iman in Allah unscathed and intact. Allah did not rationalise the existence of evil, even for us, His creation. If a worldly trial brings you closer to the eternal Being, then it was a blessing in disguise. In addition, it will release you from the reliance of people and turn you to the reliance of Allah. No doubt, people who are not facing the suffering will help you, but ultimately it is Allah who placed you in that situation and it is Him, and only Him, who can remove it.Humility can be generated through accepting setbacks calamities bring. These calamities are sent by the Almighty, so no one has the right to challenge Allah. You realise there is an all-powerful entity demonstrating His lordship over you, causing you to fall into a complete state of brokenness before His will and power. Calamities bring about this forgotten act of worship; humility, which ultimately allows you to fulfil your abject servanthood unto your Creator.
When someone else loves you, you become desperate to reciprocate it. When Allah loves you, you suddenly become fervent seeking the desire of your Lord.Celebrate that your test may be indicative of being from among the believers! You are being gifted the cure at the expense of a re-shuffle or abrogation of the sequence of events in your life. All we must do is remain gratified.Consider a diamond that only forms its final state having performed well under pressure and being stripped of its impurities. And as Muslims evolving throughout the duration of our lives, our final state can only be realised having surpassed the trials and calamities thrown at us, also resulting in the loss of our sins, our equivalent of impurities.
Even for those living in lesser developed countries, made up of families caught in the crossfire of war or suffering of starvation, every drop of spilled blood and every moment of hunger will be rewarded.
Swine flu also known as H1N1 has once again taken lives in Kashmir with over 22 deaths recorded so far at Sher-i-Kashmir Institute of Medical Sciences (SKIMS) Soura.Swine flu is now considered a seasonal flu which mostly survives in cold humid conditions. Since September last year, over 1400 samples had been tested and more than 270 samples were found positive. Besides that at least 117 patients had been admitted in the hospital since September. In Kashmir, the situation turned worst during last season when 30 swine flu deaths were reported at SKIMS between October 2017 and February 2018. Doctors in the hospital have warned that H1N1 is a contagious disease and can transmit from one person to another.
They have asked for taking precautionary measures to escape the disease. This is matter of serious concern. The even more alarming is the shortage of medicines. Report says that the valley hospitals are without proper medicine. Barring SKIMS and SMHS hospital, there is no flu vaccine available in any hospital in the valley. This leaves SKIMS and SMHS as the only testing and treatment centre. Experts say that the swine flu outbreak can be contained but only if medicines reach the affected on time. When the hospitals are not equipped with the testing and treatment drugs, how the disease could be contained. There is every reason for the people to feel panicky and authorities need to take the problem seriously and equip hospital with adequate medicine before the panic take over the valley. The panic has gripped even the medical fraternity as well as the lack of relevant vaccines has put the lives of doctors at risk.
Doctors at SKIMS, who are dealing with patients at the Emergency and the OPD of the hospital, too are vulnerable to the disease and could catch infection in the absence of immunization and protective gear. Doctors and other hospital staff are not provided with personal protection equipments while dealing with H1N1 patients thus putting them also at risk of contracting the virus. There are no H1N1 vaccines which are to be given to high-risk persons with diabetes, elderly, children below 5 years, pregnant women, chronic diseases, immuno compromised and healthcare workers as the virus can be fatal in them. The designated laboratory for testing at SKIMS does not have the desired Biosafety-3 level for handling and processing H1N1 samples which is dangerous to staff and community. No sensitization and awareness programmes are conducted in hospitals with the result majority of H1N1 patients are overlooked. What is even more criminal is the silence by the concerned authorities.
They have maintained complete silence over the deadly contours of the disease and the non-availability of the medicines.It is no less than criminal that despite these disturbing realities, some sections in the government would give false hope to people and come out with advisories of ‘no-panic’. The state administration should, in first place, take note of health hazards in the wake of fast spreading swine flu and activate the administration to take necessary measures, provide relevant vaccines and other medicine and expertise for the disease.
Sanity should prevail
Kashmiris in Jammu or elsewhere are under fire. The fallout of the Lethpora suicide bombing, in which 49 paramilitary troopers were killed, has made the people of the valley the main target of the right-wing violence. Incidents of arson and direct attacks on Kashmiris in the winter capital have turned the situation tense. The situation in other states, especially ones in northern India, where Kashmiris are studying or operating their businesses isn’t any better. Valleyites putting up in many states have been warned to vacate their rented accommodations by mobs, who have given ultimatums to the landlords asking them to throw out any Kashmiri tenant they have. Videos of the attacks, warnings and vandalisation are being shared online. Since Friday, Jammu is officially under curfew. However, even after that mobs on Saturday attacked a number of quarters belonging to Kashmiris, especially ones at Janipur area. A number of Kashmiris in Janipur said they were attacked by the frenzied mobs despite the presence of police. The mobs entered inside the premises and attacked quarters of Kashmiris while police, according to the callers, remained a mute spectator. Already on Friday, there was widespread violence in which mobs torched 30 vehicles and damaged over 50 of them during a strike called by the Jammu Chamber of Commerce and Industries and Bar Association against the Thursday’s attack.
The anger that has exploded against Kashmiris has exposed the claims politicians have been time and again taking refuge in. One: The people of the valley need to be a part of ‘mainstream’ (whatever that means) and two: Kashmiris should chase their dreams in mainland India. How can they? The way the situation has unfolded after the deadly attack on Thursday reveals the vulnerability of the entire premise.
For now, the need of the hour is ensuring sanity and calmness prevails. The people in Jammu, at the majority of them, are not anti-Kashmir. They are simple, middle-class people who want to live and let live. However, at times they may be drawn out and flocked by miscreants looking to cash in on this opportunity of fomenting trouble for their own interests. Loss of lives, whosoevers’ and wherever they are lost is condemnable. Instead of falling into the trap of pitting one against another, the need to is avoid the situation getting out of control and avoiding fallouts that can snowball into major rioting or something even worse.
Plight of Indian Muslims
Islam is the second largest religion in India, with 14.2% of the country’s population or roughly 172 million people identifying as adherents of Islam. Over the centuries, Muslims have played a notable role in economics, politics and culture of India, however 70 years after independence the overall condition of Indian Muslims is pathetic.
Poverty illiteracy and ghettoization has marred Muslims for decades now. Ghettoisation among Indian Muslims began in the mid-1970s when first communal riots occurred. It got heightened after the 1989 Bhagalpur violence in Bihar and became a trend after the demolition of the Babri Masjid in 1992. Soon several major cities developed ghettos, or segregated areas, where the Muslim population moved in. This trend however, did not help for the anticipated security the anonymity of ghetto was thought to have provided.
During the 2002 Gujarat riots, several such ghettos became easy targets for the rioting mobs, as they enabled the profiling of residential colonies. This kind of ghettoisation can be seen in Mumbai, Delhi, Kolkata and many cities of Gujarat where a clear socio-cultural demarcation exists between Hindu-dominated and Muslim-dominated neighbourhoods.
In places like Gujarat, riots and alienation of Muslims have led to large scale ghettoisation of the community. For example, the Juhapura area of Ahmadabad has swelled from 250,000 to 650,000 residents since 2002 riots. Muslims in Gujarat have no option but to head to a ghetto, irrespective of their economic and professional status.
Increase in ghetto living has also shown a strengthening of stereotyping due to lack of cross-cultural interaction, and reduction in economic and educational opportunities at large. Secularism in India is being seen by some as a favour to the Muslims, and not an imperative for democracy
The Sachar Committee Report explored and commented upon a truly wide range of random issues and concerns, often with a view to forcefully place the Muslim viewpoint on those issues in the public sphere. This included making observations on the high birth rate in the Muslim community in comparison to Hindus: the committee estimated that the Muslim proportion will stabilize at between 17% and 21% of the Indian population by 2100.As per the 2011 census, the population of Muslims is nearly 15% and rose by over 2% over a period of only ten years.
The Sachar Committee highlighted and presented its suggestions on how to remove impediments those preventing Indian Muslims from fully participating in the economic, political, and social mainstream of Indian life. The report was the first of its kind to reveal the “backwardness” (a term used in Indian academic and legal discourse for historically dispossessed or economically vulnerable communities, not meant to be pejorative) of Indian Muslims. An issue highlighted was that while Muslims constitute 14% of the Indian population, they only comprise 2.5% of the Indian bureaucracy. The Sachar Committee concluded that the conditions facing Indian Muslims was below that of Scheduled Castes and Scheduled Tribes.
Report brought the issue of Muslim Indian inequality to national attention, sparking a discussion that is still ongoing. The Committee recommended setting up an Equal Opportunity Commission to provide a legal mechanism to address discrimination complaints, including in matters such as housing. In response to the Committee’s findings, Finance Minister P. Chidambaram proposed an increase to the National Minorities Development and Finance Corporation’s (NMDFC) budget, citing new duties and expanded outreach that the institution would take on to implement the Committee’s recommendations.
However, no such recommendations have been implemented and Muslims continue to suffer in India even seven decades after independence.