Over the centuries, Quranic concepts of an egalitarian human society have either been forgotten, or diluted through simple-mindedness, narrowness of thought and need for political mileage. Scholarship and discourse have centred on rituals and questionable ahadith. Culture and traditions have replaced religion.Today, much of what is practised in the Muslim world bears little resemblance to real Islam. It is time for Muslims to revert to the Quran with the aim to understand it more comprehensively.According to Dr Fazlur Rahman, the most significant ethical themes in the Quran are iman, Islam and taqwa, all of which are closely linked. ‘Iman’ primarily means to be safe, derived from ‘to be at peace’ and is used in the meaning of having faith in God and His message. Iman is an ‘act of the heart’, a decision to accept God totally and be at peace. This faith is not without knowledge, nor is it dependent upon it. It bonds the mind and knowledge.
According to the Quran, intellectual knowledge is not sufficient for faith, but equally, a human being cannot be guided without knowledge. Also, faith that does not result in actions is completely useless. To have faith with rationality, to constantly develop one’s knowledge and strengthen faith and to act out the faith reinforces one’s imanduring life.Faith and surrender purify a human soul.
The second concept — Islam — means ‘whole’, ‘integrity’, ‘peace’ and ‘surrender’. A Muslim is one who becomes complete by surrendering himself or herself to God. Nature is ‘Muslim’ because it obeys the laws of God. The term ‘Islam’ was formally given to the religion after the Muslims established themselves in Madina, and both Makkan and Madani verses speak of iman and Islam with the same meanings. “Those whom Allah (in His plan) willeth to guide, – He openeth their breast to Islam. …” (6:125).
Both bestow peace, security and integrity upon a Muslim. This equivalence is a departure from the conventional understanding that iman is belief and Islam is comprised of the obligations of prayers, fasting etc. It does mean, however, that Islam is the externally visible manifestation of iman and one has to be grounded in iman in order to express it outwardly. The two, therefore, imply each other. One cannot exist without the other. Islam relieves humans of the fear of everything else except fear of displeasing God, for the surrender to Him means they sense His presence everywhere and all the time.
‘Taqwa’ means fear of God, righteousness, piety and responsibility towards self and the world. It implies meanings similar to iman and Islam, comprising both faith and surrender. The rites of Haj must be carried out with due consideration for taqwa, deep from the heart, lest they become mechanical movements; behaviour towards the enemy should be with taqwa and collaboration with each other should be based on taqwa. One can only strive for taqwa, not achieve it totally. It is the best garment one can wear (7:26) and the best provision for the future (2:197). It is a protective shield against sin and evil. It is fear of one’s inclination towards temptation and human weaknesses that drive one to errors.
Taqwa includes self-evaluation-cum-correction, accompanied by seeking forgiveness from God and asking for guidance and light. The recognition that God will judge human beings after death will ensure that life in this world is not lived for the moment, but has longer-term goals.Simultaneously, a person has the opportunity to judge himself or herself every moment and develop self-awareness through taqwa. In this manner, ‘God-awareness’ is created through awareness of one’s own weaknesses and efforts to correct them. This rising above small-mindedness and preoccupation with earthly desires is what takes a person towards taqwa. God’s purpose in creation of humans is their tazkiya (purification) through imanand Islam and this moves them towardstaqwa and enables them to be true vicegerents of God. Faith and surrender purify a human soul and enhance its taqwa. The reverse is also true.
The unabated border tension
The border tension between India and Pakistan shows no signs of decline. On Tuesday, an Assistant Commandant of Border Security Force (BSF) was killed in a ‘sniper fire’ by Pakistan along the Line of Control (LoC) in Samba district of Jammu. Elsewhere, three BSF personnel and an army soldier were injured in separate incidents of firing along Rajouri and Kathua districts. Last week, Pakistan summoned Indian Acting deputy High Commissioner to lodge protest against “unprovoked” firing by Indian army in Shahkote sector which resulted in death of a woman. The number of ceasefire violations (CFVs) and the resultant casualties of soldiers and civilians on both sides along the Line of Control and the international border between India and Pakistan have seen a dramatic rise in the past five years.
Official records say that 2936 incidents cases of ceasefire violations took place, last year, the highest in the last 15 years, making mockery of the ceasefire agreement of 2003 between the two countries. For two years – 2004 and 2005–there was not a single such violation on the border. In 2006 just three incidents of CFVs took place while in 2007 and 08, there were 21 and 77 such incidents. There had been a gradual increase in ceasefire violations 2009 and 2013 with 28 in 2009, 44 in 2010, 62 in 2011, 114 in 2012 and 347 in 2013. After 2013, the CFVs witnessed serious rise. Since 2014, the border tension hit new levels with the Line of Control and International Border brimming with artillery and firearm sounds. The seriousness of the situation can be understood from the latest threat by army chief Gen Bipin Rawat. He said that India would mind to strike inside Pakistan if the need arose. Pakistan army has viewed it as a direct threat from Indian army and retorted that they were ready for war if it was imposed on them. It is no exaggeration to say that the current level of hostilities is the most dangerous escalation since the 2003 ceasefire agreement. Though the ceasefire violations never ceased on the LOC or working boundary but it had never been so threatening as it is today.
The numbers of dead on both sides, civil and military, is rising. Indian and Pakistani armies, some time back, released videos of attacks on each others’ positions on the LOC claiming heavy losses on both sides. The most unfortunate part is that there is no agency or process or set of protocols that appear to be able or willing to stop or at least bring a pause to what is now dangerously close to outright warfare. The provocative statements by military and political leadership and incensed media propaganda on both sides go on un-endingly.
It is now an admitted fact that political factors play a major role in determining the relations between the two countries. Vajpyee, who was seen as a man of peace, and General Musharaf, despite serious provocations from hardliners with the government and the deep state, sorted out a strategy to lessen the tension between the two countries which worked quite successfully. It was Vajpayee’s political sagacity that brought Gen Musharaf on board who put a stop to what India called cross border terrorism. The present dispensation however has different priorities. They are using external trouble for political gains internally. That way they have developed a vested interest in border tensions. It is most likely that the tension may escalate further given the political compulsions ahead of the ruling party at the centre.
The general elections in India are being held in April/May, and BJP would desperately need heightening India-Pakistan tension to woo electorate on its side. That might help BJP gain electorally but India, as nation, would have to bear its fruits.
Kashmir is reeling under yet another deadly disease—Swine flu also known as H1N1. The valley recorded the year’s first casualty last week when two persons died of the disease in the premier SMHS hospital. One more patient is battling for life in the hospital with H2N3 virus. The H1N1 or swine flu is now considered a seasonal flu which mostly survives in cold humid conditions. At least 30 people died due to swine flu in Kashmir Valley where a total of 147 cases were reported last winter season. In the past three months, 12 people have fallen victim to the fatal run of the swine flu till date. The first death of this season occurred in September, last. Official record shows that 50 people have been admitted in SKIMS under the influence of the disease out of which 42 have been discharged after the treatment while eight are still being treated. Doctors in the hospital have warned that H1N1 is a contagious disease and can transmit from one person to another. They have asked for taking precautionary measures to escape the disease. This is matter of serious concern. The even more alarming is the shortage of medicines. Report says that the valley hospitals are without proper medicine.
Barring SKIMS and SMHS hospital, there is no flu vaccine available in any hospital in the valley. This leaves SKIMS and SMHS as the only testing and treatment centre. Experts say that the swine flu outbreak can be contained but only if medicines reach the affected on time.
When the hospitals are not equipped with the testing and treatment drugs, how the disease could be contained. There is every reason for the people to feel panicky and authorities need to take the problem seriously and equip hospital with adequate medicine before the panic take over the valley. The panic has gripped even the medical fraternity as well as the lack of relevant vaccines has put the lives of doctors at risk. Doctors at SKIMS, who are dealing with patients at the Emergency and the OPD of the hospital, too are vulnerable to the disease and could catch infection in the absence of immunization and protective gear. Doctors and other hospital staff are not provided with personal protectionequipments while dealing with H1N1 patients thus putting them also at risk of contracting the virus.
There are no H1N1 vaccines which are to be given to high-risk persons with diabetes, elderly, children below 5 years, pregnant women, chronic diseases, immuno compromised and healthcare workers as the virus can be fatal in them. The designated laboratory for testing at SKIMS does not have the desired Biosafety-3 level for handling and processing H1N1 samples which is dangerous to staff and community. No sensitization and awareness programmes are conducted in hospitals with the result majority of H1N1 patients are overlooked. What is even more criminal is the silence by the concerned authorities. They have maintained complete silence over the deadly contours of the disease and the non-availability of the medicines. It is no less than criminal that despite these disturbing realities, some sections in the government would give false hope to people and come out with advisories of ‘no-panic’. The state administration should, in first place, take note of health hazards in the wake of fast spreading swine flu and activate the administration to take necessary measures, provide relevant vaccines and other medicine and expertise for the disease.
Instead of keeping the lack of medicines a secret, the administration should approach central government for immediate help by providing medicines. An awareness campaign through advertisements in the media should also be launched to keep people abreast of the dangers of the disease and measures to be taken at individual level for self protection.
Graveyard of reputations
For the past few days Shah Faesal, the former IAS officer, has been at the receiving end of a barrage of social media mélange of praise and ire for his decision to give up bureaucracy. The 2009 IAS topper hit media headlines on Wednesday last week when he announced his resignation from the Indian Administrative Services “in protest against the unabated killings” in Kashmir. Some political and peoples’ sections welcomed it as “voice of conscience”. Mirwaiz Umar Farooq and Omar Abdullah too were among those who were impressed by Shah Faesal’s decision. Mirwaiz sounded cautious saying “hope his outrage over killings and his sentiment that #KashmiriLivesMatter guide his choice of politics”. But the way Omar Abdullah reacted to Shah’s decisions, it looked that he was already in know of it and he knew about Shah’s future plans as well. He called it “bureaucracy’s loss is gain of politics” and welcomed Shah to the “fold”.
Omar’s reaction was a clear indication that Shah was eyeing to enter mainstream politics after giving up a thriving bureaucratic career. Some later statements of Shah also corroborated the fact that he is contesting upcoming parliamentary election. Profession is a personal choice. Politics is not a forbidden profession. Like any other person, Shah Faesal is free to try his luck in politics. How he is going to pursue this is a matter of time, which he has asked from the people. On Sunday, Faesal asked Kashmir to give him six months and then “judge” him. His post on Facebook read: “People who have seen nothing but betrayals for last seventy years can’t be expected to trust someone easily. In fact I am totally against blind-faith in individuals and uncritical follower-ship. Kashmiris know what agencies can do and again, the agency angle is also totally understood. Kashmiris are not paranoid, Kashmiris are angry and heartbroken. So I won’t ask you to trust me at once. I have given up a lot to be here and at this moment I am not even claiming that I did it for you. Let the time decide who did what and for whom. I want you to give me six months and then judge me. Just six months. Will you?”
Kashmir, being a graveyard of reputations that it is, can, however, afford to give Faesal these six months. Only time will tell that whether the state lost a cut-above-the-rest bureaucrat or gained a politician whose words and deeds are in sync with each other. Only time will tell whether this young blood will bring any positive changes or he, like scores of others, too will be sucked into the political marshland of Kashmir: a space that, for now, involves only mudslinging, desertion and broken promises. Will Shah Faesal be able to inspire the young minds of Kashmir the way he was when he made it to the top rank in exhaustive IAS examination? Or will those youth find themselves on the wrong side of the spectrum once he takes a formal plunge into politics? Only time will tell…