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The Month of the Quran

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Before it came to be known as the month of Fasting, the companions of the Prophet knew Ramadan as a month of the Quran, the last and everlasting divine guidance to humanity. “The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the Criterion (between right and wrong).

So, whoever of you sights the month, he/she must observe fasts that month and whoever is ill or on a journey, the same number (of days which one did not observe fasts must be made up) from other days. Allah intends for you ease, and he does not want to make things difficult for you. He wants that you must complete the same number of days and that you must glorify Allah for having guided you so that you may be grateful to Him.” (2:184).

The revelation began in the month of Ramadan. The night in which the Quran began to be revealed is referred in the Quran as the blessed night: We sent it (the Quran) down on a blessed night, (44:2) or the night of Decree, Verily, we have sent it (this Quran) down in the Night of Al-Qadr. (97:1). It was the strength, clarity, simplicity, and universality of the message that the night was described as an extraordinary night.

 

With its 6332 ayas (sentences) spread in 114 suras (chapters) divided in seven stages and 30 parts, the Quran was finalized and compiled in the life time of the Prophet who alone among human beings knew what it was. Only the Prophet could testify, verify and approve what the Quran consisted of as no other human being in his time shared that experience. He put his seal of approval on the finality of the divine message and gave his instructions on its arrangement. The Prophet ensured that every verse revealed to him was recorded and written at the time of its revelation.

In one of the several ahadiths (statements attributed to the Prophet) mentioned in SahihBukhari, one of the companions, Bara’a narrates that when the verse “not equal are those of the believers who sit (at home) except those who are disabled (by injury or are blind or lame), and those who strive hard and fight in the Cause of Allah with their wealth and their lives, Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home) to each Allah has promised good, but has preferred those who strive hard and fight, above those who sit (at home by a huge reward.” (4:95) was revealed, the prophet immediately called one of the scribes of the Quran to bring in the ink, pen, and the tablet so that it could be written down.

It is also mentioned in Masnad Ahmed, that Usman bin Affan, the third Caliph, narrated that whenever a verse was revealed, the Prophet used to call scribes immediately and gave them specific instructions to write it in the sura (chapter) where it was meant to be.

Zaid bin Thabit is reported as mentioned in SahiahBukhari, that in the life time of the Prophet there were at least four from Ansar of Medina, AbibinKaab, MaadhibnJabal, Zaid, and Abu Zaid who had the entire Quran written with them. It is also reported that in Medina Abdullah bin Saeed bin al-As, who was a calligrapher was specially instructed to teach the art of writing the Quran to the citizens of Medina.

Besides other materials, the paper was also used to write the Quran. The scriptures refers to the word paper twice: But even if we had sent down unto thee [O Prophet] a writing on paper, and they had touched it with their own hands – those who are bent on denying the truth would indeed have said, “This is clearly nothing but a deception!” (6:7), “For, no true understanding of God have they when they say, “Never has God revealed anything unto man.” Say: “Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as [mere] leaves of paper, making a show of them the while you conceal [so] much – although you have been taught [by it] what neither you nor your forefathers had ever known?” Say: “God [has revealed that divine writ]!” – and then leave them to play at their vain talk. (6:92) The Quran also uses the word Riq, “In a Scroll unfolded; (52:3), a kind of paper made from the skins of animals


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Editorial

What the exit polls mean for India

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A series of exit polls have predicted return of Narendra Modi to power as the voting process in the general elections completed on Sunday. More than half a dozen polls suggested that Modi and his party BJP are all set to get the majority in the elections and they will get 280 to 300 seats (in the House of 543) when the votes would be counted on May 23. It goes without saying that exit polls are not exact polls. India has a patchy track record of exit polls. In 2004 and 2009 general elections, the exit polls had predicted BJP’s win. But the final result was against the BJP. It was the Congress which stole the show. However, if this time the polls matched the official results, it would have a loud message for the entire country. Sectarian divide and economic distress have been two key issues which dominated the five-year rule of Narendra Modi. The rise of Hinutwa forces was the other main highlight of this rule. Several moves aimed at changing the idea of India (from secular to Hindu) were set in foot at various levels. Key Hindutwa figures were given crucial positions in and outside the government that had created a sought of deep wedge in the society. Muslims, lower caste Hindus (Dalits) and Christians mainly faced the brunt of this campaign. Dozens of Muslims were killed by Hindu zealots (cow vigilantes) on flimsy accusations of transporting cows for slaughter and carrying beef. In UP, under Adityanath Yogi, places with Muslim names were changed with Hindu names which many people saw as an attempt to erase the Muslim past. The farmers’ distress was at its peak. Hundreds of farmers committed suicides following deteriorating economic conditions. The GST and demonetization affected badly the traders and business class who expressed their anger publicly.

Despite all this, Modi (if one goes by the exit poll) remains incredibly the most popular leader of India. He was the face of the party’s campaign, addressing 142 rallies across the country. In his speeches, he targeted Congress and other opposition parties and leaders as “Pakistani proxies”. It appears that the ideological change the Modi government has initiated in his previous rule has got social approval. The worrying part of it is that Modi’s supposed victory would embolden the Hindutwa brigade to assert Hindu nationalist policies with more vigor and force. For the people of Jammu and Kashmir too it is fraught with more risks. It is yet another hard era dawning at the people of Kashmir. Removal Articles 370 and 35-A of Indian constitution which safeguard the interests of the people of the state have been part of BJP’s election campaign. No less a person that home minister Rajnath Singh said on several occasions that these articles would be quashed. It is most likely that the new BJP government would undo these constitutional provisions to annul the state’s special status. It would mean yet another period of uncertainty ahead of the people of Kashmir. The larger picture is that Indo-Pak relations touched the lowest ever ebb in the past five years of Modi rule. The two countries virtually came to the brink of nuclear war. The air strike inside Pakistan by Indian air force and the retaliatory action by Pakistan army had plunged the region into the war, which however was averted due to international intervention. Muscular policy in foreign as well as domestic affairs is likely to remain the core of Modi’s new government. Its consequences are not difficult to imagine. The minorities, Muslims, Dalits and Christian in particular, have definitely a cause to be worried if the exit polls turned out to exact polls.

 
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Editorial

The “messy” business of assembly elections

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The Assembly elections, which many people had speculated would be held soon after parliamentary elections, are unlikely to be held so soon.

The 40-days polling process has come to an end with final phase of polling for 59 parliamentary seats across different states on Sunday.

The Election Commission of India (ECI) took stock of Kashmir situation on many occasions in the past one month to weigh out the possibility of Assembly elections but there has been no definite word from the Commission so far.

 

Last month, some hints had been dropped from different sources that the Assembly elections could be held in June before the start of Amarnath Yatra. However, the way ECI has maintained silence on the subject; it is now unlikely that any such plan is under the consideration of the Commission. It is believed the elections could be postponed till November. Jammu and Kashmir is currently reeling President’s rule.

Last year, Governor’s Rule was imposed in the state on June 19 after the ruling alliance between the BJP and Mehbooba Mufti fell apart. Six months later, on November 21, the state Assembly was dissolved by the Governor. A month later, on December 19, President’s Rule was imposed.

Its six-month term ends in July 18. President’s Rule in the state needs to be extended before July 2 for which the new government at the centre has to take charge immediately after the election results on May 23. What makes the issue even more complicated is what if new government at the Centre refused to extend President’s rule beyond the scheduled date. ECI is reported to have sought legal opinion on the subject to escape the blame for the mess that could happen.
Almost all the pro election groups in Jammu and Kashmir are in favour of holding assembly elections without delay. NC, PDP and BJP have been demanding that elections should be held as soon as possible. Election Commission of India visited the state and held consultations with the relevant political parties and state administration many a times over the past six months. The elections are delayed under garb of ‘situation not being conducive’. But there is one silver lining which suggests that the assembly elections would not be too difficult proposition. The “peaceful” conduct of parliamentary elections shows the way. Though there had been unprecedented boycott of the polling but these were peaceful as well. A general refrain is that major sections of society were in favor of elected government in the state. They believe that presence of elected government is necessary to safeguard the interests of the state. A common refrain is that the BJP-led central government has been trying to trample upon the state’s special position by undoing Article 35-A and 370 of the Indian constitution which grants some special position to Jammu and Kashmir. With Delhi’s man (Governor) at the helm of affairs, it is unlikely the present dispensation would defend it. A few months back Governor’s administration took a slew of measures including separating Ladakh from Kashmir division, changes procedure of issuing Permanent Resident Certificate (PRC), amendment in rules of Jammu & Kashmir Protection of Human Rights Act — by virtue of which the State Human Rights Commission will be unable to investigate any complaint of human rights violation submitted one year after the incident — “an act beyond its mandate” has necessitated the need for an elected government. In that context, the sentiment for boycott of polls is not so deep among common people. ECI should take the advantage of the situation and it should not have deferred the assembly polls. The ECI can still rethink and re-schedule the assembly elections soon after the parliamentary elections.


Almost all the pro election groups in Jammu and Kashmir are in favour of holding assembly elections without delay. NC, PDP and BJP have been demanding that elections should be held as soon as possible. Election Commission of India visited the state and held consultations with the relevant political parties and state administration many a times over the past six months. The elections are delayed under garb of ‘situation not being conducive’. But there is one silver lining which suggests that the assembly elections would not be too difficult proposition. The “peaceful” conduct of parliamentary elections shows the way. Though there had been unprecedented boycott of the polling but these were peaceful as well. A general refrain is that major sections of society were in favor of elected government in the state. They believe that presence of elected government is necessary to safeguard the interests of the state. A common refrain is that the BJP-led central government has been trying to trample upon the state’s special position by undoing Article 35-A and 370 of the Indian constitution which grants some special position to Jammu and Kashmir. With Delhi’s man (Governor) at the helm of affairs, it is unlikely the present dispensation would defend it. A few months back Governor’s administration took a slew of measures including separating Ladakh from Kashmir division, changes procedure of issuing Permanent Resident Certificate (PRC), amendment in rules of Jammu & Kashmir Protection of Human Rights Act — by virtue of which the State Human Rights Commission will be unable to investigate any complaint of human rights violation submitted one year after the incident — “an act beyond its mandate” has necessitated the need for an elected government. In that context, the sentiment for boycott of polls is not so deep among common people. ECI should take the advantage of the situation and it should not have deferred the assembly polls. The ECI can still rethink and re-schedule the assembly elections soon after the parliamentary elections.

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Editorial

Ramadan beggars

The Kashmir Monitor

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Begging is legally prohibited in Kashmir. But it is the most cherished profession for a large number of people with no fear of law. The generosity with which people oblige beggars by giving them alms is driving more and more people to the profession. Come Ramadan, non-state residents also join this class and one sees beggars surfacing in huge numbers, swarming streets and homes like mosquitoes. They are found everywhere—homes, mosques, streets crossings, shopping malls, government offices, public places. There is no class distinction of these beggars. They are young and old—men, women and children. They are healthy but pose to be infirm, put up indigent faces when they approach their target. It is the easiest and simple way to find sympathy. Begging is professed even by ‘respected’ citizens. They have found novel ways for begging, which do little affect their ‘respectability’. It rather adds to their ‘stature’ and ‘standing’ in social life. They would approach their targets in the name of helping orphans, physically infirm and poor people. One comes across hundreds of people collecting alms in the name of ‘orphanages’. A single ‘orphanage’ generally uses dozens of people—young and old, mostly with long beards—to collects alms, who are paid a particular percentage of the money collected as their return commission. This gives the ‘collectors’ more a sense of commitment and dedications.

Since Kashmir has witnessed deaths at large-scale in the past years of armed trouble, people get influenced easily by the ‘orphan’ theory of money seekers. No doubt there are some credible institutions run of by people of impeccable integrity and honesty which are dedicated to the cause of orphans and poor. One cannot ignore the services rendered by RahatManzil (YateemKhanaBemina), JK YateemTurst and JK Yateem Foundation in this field. People running these institutions deserve all praise and encouragement, and there should be a great reward for them before Almighty Allah as well. There could be some more institutions, which might be contributing towards the society in their own way. But most of the ‘orphanages’ exist only in name. All you need is a hand bill indicating Iftar and Sehri timing and a coupon or receipt book under some orphanage-name. One finds sign boards (of orphanages) erected at various places across the city. But their veracity has never been checked. One wonders how an orphanage can be run in a small room. It should have been the job of police to check the activities of such people. Many such centers are being run under the very nose of police. Some years back KothiBagh Police Station arrested office-bearers of a so-called orphanage for being involved in immoral activities.

Since Ramadan is the month of sympathy and compassion, people give alms to the seekers generously and without checking their antecedents. This has quite a serious negative impact on the entire social fabric of our society. It not only encourages people to take recourse to means of easy money but also inculcates sick and corrupt mindset. Last year, the begging was restricted to some extent after ban on it at public places by district magistrate Srinagar but this time it is the very old scene that is being witnessed on Srinagar streets. There is urgent need to protect our society from this negative fallout. We have already suffered much on this front, and we cannot afford any more losses if we want to live as a responsible and civilized people. Police can play a major role in reining in fake and fraudulent people.

 

During Shaikh Mohammad Abdullah’s government in late 70s, police had cracked down on beggars and the practice had somewhat stopped but for a brief period. It is necessary that the anti-begging law is practiced and society be cleared of this uncivil and insulting menace. People seeking alms in the name of institutions may also be verified, and fake among them be dealt under law.

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