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The growing religious divide:

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By George Abraham

As the election season is winding down and the nation is anxiously looking forward to the results, one cannot escape but witnessing India’s slide towards complete polarization based on the politics of religion. Prime Minister Modi’s ascension to power has resulted in growing Hindu intolerance of Christianity and Islam. Radical elements within his party are pushing an agenda to marginalize these two groups whom they consider ‘foreign’ and would like to see them disappear!

Although Indian constitution guarantees the freedom of religion to all its citizens, the political dogma of RSS (Rashtriya Swayamsevak Sangh), the parent organization of BJP, enunciated by its erstwhile leader and theoretician M S Golwalker is still mostly the guideline for many of its loyal adherents. In fact, he argued in the book ‘our nationhood defined’ that as long as the Muslims and the Christians failed to abandon their own religion and culture they cannot but be only foreigners in this country and if they stayed here without losing their “separate existence” they might be treated as “enemies”, at best as “idiots”. His arguments tilt more favorably towards treating all Christians as “hostiles” who are agents of International movement for the spread of Christianity.

 

It is important to note that RSS gurus have been inculcating the idea of bigotry and hate to the mindset of many generations for the last 95 years. It is no surprise then that Modi’s rise to power has now led to an explosion of anti-Christian attitudes and fiery speeches creating an environment conducive to even physical attacks on Christian Institutions and its leaders. Prejudice against the minorities, especially Christians and Muslims, are a growing trend in the Indian society and for the BJP, it means electoral gains and seats of power! They couldn’t care less about the political instability, whether it wreaks havoc across the country or the negative impact it may have on the economic health of the nation.

According to news reports in the National Review magazine, during the 2017 Christmas season alone, there were 23 incidents. Most dramatic was the arrest of 30 priests and seminarians singing Christmas carols in Madhya Pradesh state. They were accused of violating the State’s anti-conversion law, which has been on the books since 2013. Similar legislation is in force in seven other states. Eight priests who came to the carolers’ aid were physically assaulted, and their vehicles were set on fire. Police officers reportedly stood by without intervening. That scenario is all too common. By some accounts, hundreds of anti-Christian incidents have occurred in the past year.

“We are losing confidence in our government,” said Cardinal Baselios Cleemis of Thiruvananthapuram, former President of the Catholic Bishop’s Conference of India (CBCI). He added that “the country is being divided on the basis of religious belief” which he labeled a threat to the “democratic credentials of our country.” The United States Commission on International Religious Freedom (USCIRF) recently released an annual report and its key findings include the observation by the Supreme Court of “deteriorating conditions for religious freedom in some states in 2018, stating that “certain state governments were not only not doing anything to stop violence against religious minorities, and in extreme cases, impunity was being granted to criminals engaging in violence.

The report also highlights Prime Minister Narendra Modi’s silence on these issues, saying he “seldom made statements decrying mob violence,” and noting that “certain members of his political party have affiliations with Hind extremist groups and used inflammatory language about religious minorities publicly.” The report notes that in 2018, Minister of State at the Ministry of Home Affairs Hansraj Ahir told Parliament that 111 people were killed and 2,384 people were wounded in 822 communal clashes in 2017. By contrast, in 2016, 86 people were killed, and 2,321 were injured in 703 clashes, the report offers, later adding that independent organizations that monitor hate crimes found that 2018 saw more than 90 religion-based hate crimes that resulted in 30 deaths and many more injuries.

There is also a secret war being waged against Christian NGOs (Non-Governmental Organization) that are engaged in welfare work for the very poor in rural India. By throwing out the ‘Compassion International USA’ that housed and educated 145,000 destitute children and shutting down of the work of the ‘Caritas International’ that works with 360 NGOs across India that boasted about a force of 25,000 volunteers are good examples of Government’s authoritarian agenda that works in concert with whims of the Hindutva militants to marginalize the Christian Community and remove them from being a visible and positive force from the public’s eye.

In Modi’s India, Christian Institutions are being strangled by denial of FCRAs, freezing of the bank accounts, unending investigations, frequent auditing and harassment of principals who are in charge. These moves appear to be consistent with the Hindutva philosophy that the Modi government has embraced to advance the saffron agenda that challenges the very idea of India as a multi-cultural and pluralistic society. Modi appears to pay lip service to Gandhiji’s concept of India upon his visits abroad but remains silent when Institutions that are supposed to promote those principles come under attack back home. It should also be noted that Christianity came to India in A.D. 52, long before Ireland or England have embraced that religion. To judge the Indianness of its nationals only through the prism of one’s faith is not only just unfair but preposterous!

While the BJP Government is hard at work restricting Christian NGOs from receiving funds from abroad, no such limitations are placed on the Sangh Parivar organizations that collect millions of dollars from western democracies. Another report from USCIRF states that “while the Indian Government continues to use the FCRA to limit foreign funding for some NGOs, Hindutva supported organizations have never come under the scrutiny of FCRA. With the amendment championed by the Modi government, the foreign-based radical Hindu organizations will be able to send funds to India, without restriction, to support hate campaigns. Under the revised definition of FCRA, so long as the foreign company’s ownership of an Indian entity is within the foreign investment limits prescribed by the Government for that sector, the company will be treated as “Indian” for the purpose of FCRA.”

It is also common knowledge that Christian church leaders from the United States have a harder time obtaining visas to visit their fellow faithful in India or attend a conference while no such restrictions are placed on Indians based on religious affiliations. It is hypocritical for India to deny a religious conference visa to an American citizen while shedding crocodile tears for a reduction in the number of available H1B visas that could take jobs away from American citizens. The recent cancellation and court-ordered restoration of OCI card of an Indian American Christian who was accused of proselytizing while working as a physician volunteer in India during summer months have sent shock waves to the community. It once again shows the wanton disregard for fairness and due process by the bureaucrats who are so eager to please the current policy makers!

Meanwhile, India’s 180 million Muslims are affected as well by mob violence on suspicion of having eaten beef or slaughtered a cow, animals sacred to Hinduism nationwide. The recent election campaign by all parties show the reluctance of the leadership across the board to overtly court Muslims or seek their votes in public forums. Modi’s rule also emboldened Hindu extremist elements to translate their religiously ordained contempt and hatred for Dalits into systematic violence against that community as well often lynching them on suspicions of transporting cows for slaughter. According to a report in the New York Times, Indian courts have consistently acquitted most perpetrators of massacres of Dalits. Conviction rates in violent crimes against Dalits and indigenous tribes are a mere 28.3 percent and 16.4 % compared with 40.2 percent in general criminal cases.

India has a religion problem, and it should be given careful attention by policymakers in Washington as it can have long term repercussions towards the future. It appears that the sectarian line-up of political conflict is going to dominate the political landscape of India as long as BJP retains power. History has taught us that if the salience of the State is undefendable, regionalism or tribalism may become rampant and weaken a nation-state. Religious oppression is a clear sign of instability for any nation, and as the US is eyeing India as a strategic partner against the rising threat of China, an increasing level of communal tensions or sectarian conflicts in the sub-continent may not bode well for that relationship.


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Opinion

Theology of Presence

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Amir Suhail Wani

“O you who believe! Remember Allah With much remembrance”: Al Quran

To believe is to be in a state of presence. Presence, though not the climax, but is, one of the most cherished states and authentic manifestations of belief. To let God stay far away in the realm of abstraction and beyond-ness not only dilutes the spirit of worship, but it brings under scrutiny the very notion of belief. Religion, in its finest form, aims at invoking in man the spirit of presence, so that the believer may feel and experience the himself in presence of divine and may thus be able to envision a living and existential relationship with his creator and his object of devotion. Religion, even in its basic etymological connotation invokes the sense of “connectedness and attachment” with the object of devotion. It is in the very essence of man that he wants to be greater than what he is and when submitting before the divine, the individual, finite and subjective ego undergoes an existential, psychological and spiritual transformation of unique nature which expands its contours beyond those of physical perimeters. In any act of worship, the subject envisages the object of devotion as infinite and it not only pays homage to that infinite by bowing to it, but it very much desires to expand its own finitude under the radiance of that eternal infinite. This is what is meant by the philosophical benediction that “make me Thou, not an it”.

 

This human urge of finding means of self expansion by submitting before the divine is the greatest expression of human will and self sacrifice. But this spirit is rendered meaningless and antithetical when religion, in its state of decline, reduces to mere theology. In this reductionism, God remains no longer a living reality in the life of believer. He is rather replaced by a set of axioms and statements which fail to stimulate and satisfy the deepest spiritual yearnings of man and this deepest spiritual yearning is nothing but an aspiration to come in living contact with the divine and transcendental. Islam and for that matter most of the religions strongly condemn the deistic notions about God for it leaves absolutely no scope for religious indoctrination and creates an unimaginable void in the realm of Transcendence. It is in response to nuances like these that the notion of presence assumes multifold importance. It is not only prayer but our entire life that demands, by virtue of its spiritual dimension, that we live perpetually under the spell of divine. Thus religions teach us not merely to pray and thus make prayer a part of our life, but they come to turn our entire life into a sort of prayer. This transformation of life itself into prayer is what has best been embodied by Islamic teachings which reiterate time and again that all acts shall be done according to the law/s prescribed by God and at the beginning and end of each of our activity, the name of God shall be invoked. Not only this, the orations we recite at various instances from entering a washroom to starting our prayer are nothing but a beautiful way of making God a perpetual and living presence in our lives. None of our activities shall be divorced from Transcendent and while we are bodily constantly engaged in acts of world and matter, our heads, hearts and souls shall be perpetually turned to the divine. This act of remembering God in world of forgetting paves the way for “discovering God through material representations”. The highest form of this discovery is prayer and within prayer itself it is dua that marks the height of living relationship between God and believer. The purpose of prayer, as has been narrowly appropriated lately is not merely to make God change his mind and to bring our naive desires to fruition. Prayer is in fact the testimony of our living and real time relationship of servitude and dependency on God. Thus when God asserts “If My servants ask you regarding Me, I am indeed Near. I answer the call of those who call upon Me when they call. So let them answer My call and let them believe in believe in Me–in order that they be truly guided.”, he makes us understand in most emphatic and explicit way that he is very much existentially related to us and responds to our prayers. This response to prayer shall not be seen as the fulfilment of our prayers in material realm (which is true on its own), but it shall invoke in us the existential quest and inspire us to awaken our slumbering spiritual sensibility so that we may truly feel that God is indeed responding to us as our creator and as an object truly worthy of our devotion and worship.

This notion of presence has been subjected to double irony. The religious centric people lost sight of this appeal and dedicated their energies in confining and codifying God in their formulae of logical atomism. They rigidly tried to fix God in their self made definitions made out of untenable language as if trying to fit a square peg in a round hole. While as the role of this intellectual cum theological process can’t be belittled, but their overemphasis on making God comply to their abstractions and creating an unsurpassable chasm between the creator and creation surely set them on too rigid a path. The aftermath of this theorization of God not only created uncompromising hostility among different religions, but within the same religion it gave birth to unending clashes, unforseen intolerance and created such shameful examples that served the purpose of latter day anti religious forces. The second threat, and that is more dangerous, to this “theology of presence” has come from movements like new age spirituality, occult practices and pseudo spiritual shopping malls. Whereas traditional religion and traditional metaphysics taught us to see this world as a reflection and reverberation of transcendental realm, the new age spirituality has tragically represented the divine realm as an “extended expression” of human realm and this immanent universe. This has been sort of shifting the frame of reference and with this shifting of frames, the meaning of spirituality and metaphysics is inverted on its head. This misplaced mysticism and consumerist spirituality is far dangerous than no spirituality at all. In absence of spirituality, one may set out to discover the genuine and true spiritual traditions, but the presence of fake and pseudo spirituality creates a halo effect around man and his genuine thirst and quest is buried under the garb of this “materialistic spirituality”.

There are no palatable solutions to this malice that has invaded our religious obligation of perpetual presence and taught us to be satisfied with rituals without knowing their meaning. What one can do is to read, if one can, the religious scriptures and try to get to the roots of these scriptures. Look out for commonalities among scriptures and try to make a sense out of these commonalities. Another suggestion is to read the authors like Rene Guneon, Frithjof Schoun, Martin Lings, William Chittick and others of their class. What is special about these authors is that they speak about traditional metaphysics in contemporary idiom with an insight that is both inspiring as well as awakening. Finally we must note and note it seriously that life is not a profane activity sprinkled with events of sacred prayers, rather life is sacred as a whole and the existential realisation of this axiom is fundamental postulate on which all religions stand.

(The author is a freelance columnist with bachelors in Electrical Engineering and a student of comparative studies with special interests in Iqbaliyat & mystic thought. He contributes a weekly column for this newspaper that appears every Monday. He can be reached at: amirkas2016@gmail.com)

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Kathua verdict: fact, fable and fiction

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Shabbir Aariz                                   

Finally some relief has been accorded to the family of the victim, Asifa by the trial judge Mr Tejwinder Singh by convicting and punishing the guilty. But it is too little if not too late. The investigating agency has undoubtedly done a commendable job in piecing together the evidence against the odds and succeeded in obtaining conviction for criminal conspiracy, gang rape, poisoning and murder of 8year old Asifa on 17th of January 2018 in Rasana village near Kathua in Jammu. Rape is the fourth most common crime against women in India. The National Crime Records Bureau of India suggests a reported rape rate of 2 per 100,000 people, much lower than reported rape incidence rate in the local Indian media. However, Times of India reported the data by National Crime Records Bureau unveiling that 93 women are being raped in India every day. Every year 7,200 minors are raped as the statistics suggest without unreported ones. Rape is, surprisingly a weapon of punishment in India. In 2014, in Jharkhand village elders ordered the rape of a 14year old. The husband of the woman who was assaulted sexually was told to carry out the rape. As the woman’s husband dragged the girl to a nearby forest, villagers only looked on. Earlier West Bengal village reportedly ordered the gang rape of a 20 year old woman for falling in love with a man from another community. Even in case of Kathua, two BJP ministers stood in favor of the accused. Sexual crimes being committed with impunity not even sparing foreign tourists led to issuance of rape advisories like women travelling should exercise caution when travelling in India even if they are travelling in a group, avoid hailing taxis from streets or using public transport at night. India feels like it is going through an upsurge of sexual violence against children and after several incidents including Asifa’s, received widespread media attention and triggered public protest. The Prime Minister condemned it and UN Secretary General, Antonio Guiterres said “guilty must be held responsible” describing the incident “horrific”. This led the Government of India to reform its penal code for crimes of rape and sexual assault. As such India’s cabinet approved the introduction of death penalty for those who rape children. The executive order was cleared at a special cabinet meeting chaired by Prime Minister Modi. It allowed capital punishment for anyone convicted of raping children under the age of 12. India’s poor record of dealing with sexual violence came to fore after 2012 gang rape and murder of a student on a Delhi bus. The four men involved were sentenced to death. The Supreme Court maintained the death sentence of the convicts; Akshay Thakur, Vinay Sharma, Pawan Gupta and Mukesh. Rejecting their appeal Justice R Banumathi said the men committed “a barbaric crime” that had “shaken society’s conscience”. It is worthwhile to mention that the death penalty to the said persons was given in the year 2013 while as the executive ordinance came in April 2018 after Asifa’s incident and of a 16year old girl in northern Uttar Pradesh by a member of BJP, Kuldeep Sengar (ironically, victim’s father was arrested and thereafter killed by the Kuldeep’s supporters.) Prior to 2012, there was no single law specifically dealing with children as victims of sexual offences. Then came Protection of Children from Sexual Offences Act in 2012, India’s first comprehensive law to deal specifically with child sex abuse and surprisingly the number of reported cases of child abuse rose by nearly 45% the next year.

The new amendments enable a court to hand out a death penalty to someone convicted of raping a child under 12, even if it does not result in death. In countries like China, Egypt, North Korea, Saudi Arabia, Iran and Afghanistan, rape is punishable with nothing short of death by hanging, beheading or firing squad. Despite the changes to the law and arming Indian courts, there is reluctance to carry out the death penalty. Is there anything wrong with the collective Indian psyche that deters even courts from putting curbs on sexual crimes against even minors? One feels disgusted for the punishment not being exemplary in Asifa’s case when on trial crimes like gang rape and murder were proved. The court was saddled with the law and verdicts of Supreme Court where death penalty awarded was not interfered with and also its observations emphasizing the gravity of such crime with its impact on the society. Do the laws also have a fiction value? When do we really implement them? Is something more needed to shake society’s conscience? It is more likely that the convicts in this case will go in appeal to the higher court against the judgement. The verdict of the lower court also calls for a counter appeal by the prosecution seeking enhancement of punishment to death of the convicts.

 

(A leading lawyer and eminent poet, author contributes a weekly column. He can be reached at:  vaklishabir@gmail.com)     

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Let’s Become Environmental Protectionists!

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Dr. Shahid Amin Trali

It’s very alarming to find the unending disturbances to our environment. Man’s foul play with the nature is not going well with the present as well as our future. The environmental problems are mounting towards a bigger trouble in future but we are yet to recover from deep hibernation/sleep mode. This menace of pollution has existed for centuries but increased at an alarming rate after industrial revolution in the 19th century. Pollution is one of the biggest global killers, affecting over 100 million people. The world’s population is ever increasing and the treasures of the resources are getting overexploited.

 

There is greater need that we must promote better and efficient use of resources. Mass production of plastics, which began just six decades ago, has accelerated very rapidly—most of it in disposable products that end up as trash. If business goes on as usual, plastic pollution will double over the next thirty years. That would mean there will be more plastic in the ocean than fish. Plastics have several health hazards, both for humans and animals. Not just that, it is detrimental for the environment too. We must encourage the reduction, recycling and re-use of wastes as raw material for new products. Our younger generation is highly creative and all they must be given is ample support and opportunities. We must promote ‘Jugaad’ creation, the idea of using the waste to make something novel and save resources. We need to set examples from our home places and re-use what we would easily throw away and conserve for a future.  What we cannot recycle let us try not use them. Let’s promote paper products as they break down better in the environment and don’t affect our nature as much.

Learning to be more environmentally friendly is not that difficult task than we think. We must start by living with a greater awareness of the resources that we use in our daily life.  For example we must turn off the lights as soon as we leave a room in our homes and offices or even schools and colleges.  We must be environmental friendly when it comes to building our homes and buildings. Trees are necessary for us to survive. We must plant small trees around our home, don’t cut them unless it’s necessary, work with local environmental groups to plant more trees and educate others about the beauty and benefits of trees.

Water needs to be conserved. Few ways to conserve water are – take short showers, keep the running tap close while we brush our teeth, recycle water in our home, use water saving appliances etc. More good ways to contribute will be consume less energy, buy recycled products, and create less waste and many more. We must refrain from open burning as backyard trash and leaf burning releases high levels of toxic compounds. We must use public transit as much as possible. Let us walk more and drive less to conserve fuel and prevent auto-emission. Let’s use bicycles and scooters for shorter distances to save resources.

Cleanliness leads to cleanliness. We can easily find that a dirty place adds to its dirtiness. When we come across a fresh place, we think twice before turning it bad and dirty. It is sad when we think for our clean homes and hardly care for the roads, hospitals, educational institutions, offices, markets etc. Our mindset has to undergo a big overhaul that our public property is our own property.

India is one of the three worst offending countries when it comes to environmental performance. Corporate leaders have started joining the race to save the planet. Being environment-friendly, eco-friendly, going green are huge claims referring to goods and services, laws, guidelines and policies that inflict reduced, minimal, or no harm at all, upon ecosystems or the environment. But the attempts need to be strong and concrete. Small and medium sized companies in particular generate a lot of pollution and need awareness and support policies to safeguard the environment.

Individuals, organizations and governments need to join hands to protect our environment.  Let’s educate others about the significance of living an environmentally friendly life. The more we will share an awareness of the richness of the environment, the more we can do together to protect it. Environmental love and care must receive an all time attention and priority. Let’s go beyond the model building exercises for safer environment and turn them into reality. Organizations must appreciate and reward the employees for their environmental care.

The Philippines recently has taken a unique and wonderful initiative. The island country passed a law under which every student there has to mandatorily plant ten trees in order to get their graduation degree. The law if it is implemented properly will ensure that over 175 million trees will be planted every year. The law will be applicable for college, elementary, and high school students as well. Our education system must owe greater responsibility towards environment and find some unique strategies to safeguard it. Let’s go green and pledge to protect our environment. (The author is Assistant Professor, ITM University Gwalior, Youth Ambassador, International Youth Society. He can be mailed on: dr.shahidamin15@gmail.com)

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